Monday, July 28, 2014

Psalm 95 (NIV)



Psalm 95 (New International Version)

Psalm 95

1 Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation.

2 Let us come before him with thanksgiving and extol him with music and song.

3 For the LORD is the great God, the great King above all gods.

4 In his hand are the depths of the earth, and the mountain peaks belong to him.

5 The sea is his, for he made it, and his hands formed the dry land.

6 Come, let us bow down in worship, let us kneel before the LORD our Maker;

7 for he is our God and we are the people of his pasture, the flock under his care. Today, if you hear his voice,

8 do not harden your hearts as you did at Meribah, [a] as you did that day at Massah [b] in the desert,

9 where your fathers tested and tried me, though they had seen what I did.

10 For forty years I was angry with that generation; I said, "They are a people whose hearts go astray, and they have not known my ways."

11 So I declared on oath in my anger, "They shall never enter my rest."

Sunday, July 27, 2014

"Christ Like Minded Folks"

Each one of us has a job to do in the kingdom of GOD,
So if you need help getting your job done please do not be afraid to ask for help.
 There is a lot of fine "Christ Like Minded Folks" that will be happy to help.
Do not be discouraged by the few that will be the naysayers on any project.

AFWIS Joins Operation World in Prayer for Japan - Nihon - Asia

Jul 27: Japan

Romans 11 (NIV)



Romans 11 (New International Version, ©2010)

Romans 11

The Remnant of Israel

1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]

9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]

28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.

Psalm 94 (NIV)



Psalm 94 (New International Version)

Psalm 94

1 O LORD, the God who avenges, O God who avenges, shine forth.

2 Rise up, O Judge of the earth; pay back to the proud what they deserve.

3 How long will the wicked, O LORD, how long will the wicked be jubilant?

4 They pour out arrogant words; all the evildoers are full of boasting.

5 They crush your people, O LORD; they oppress your inheritance.

6 They slay the widow and the alien; they murder the fatherless.

7 They say, "The LORD does not see; the God of Jacob pays no heed."

8 Take heed, you senseless ones among the people; you fools, when will you become wise?

9 Does he who implanted the ear not hear? Does he who formed the eye not see?

10 Does he who disciplines nations not punish? Does he who teaches man lack knowledge?

11 The LORD knows the thoughts of man; he knows that they are futile.

12 Blessed is the man you discipline, O LORD, the man you teach from your law;

13 you grant him relief from days of trouble, till a pit is dug for the wicked.

14 For the LORD will not reject his people; he will never forsake his inheritance.

15 Judgment will again be founded on righteousness, and all the upright in heart will follow it.

16 Who will rise up for me against the wicked? Who will take a stand for me against evildoers?

17 Unless the LORD had given me help, I would soon have dwelt in the silence of death.

18 When I said, "My foot is slipping," your love, O LORD, supported me.

19 When anxiety was great within me, your consolation brought joy to my soul.

20 Can a corrupt throne be allied with you— one that brings on misery by its decrees?

21 They band together against the righteous and condemn the innocent to death.

22 But the LORD has become my fortress, and my God the rock in whom I take refuge.

23 He will repay them for their sins and destroy them for their wickedness; the LORD our God will destroy them.

Saturday, July 26, 2014

Do you have it or not?

Romans 10 (NIV)



Romans 10 (New International Version, ©2010)

Romans 10

1 Brothers and sisters, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.

5 Moses writes this about the righteousness that is by the law: "The person who does these things will live by them."[a] 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'"[b] (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'"[c] (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart,"[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, "Anyone who believes in him will never be put to shame."[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."[f]

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"[g]

16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."[i]

19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."[j]

20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."[k]

21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."

Psalm 93 (NIV)



Psalm 93 (New International Version)

Psalm 93

1 The LORD reigns, he is robed in majesty; the LORD is robed in majesty and is armed with strength. The world is firmly established; it cannot be moved.

2 Your throne was established long ago; you are from all eternity.

3 The seas have lifted up, O LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves.

4 Mightier than the thunder of the great waters, mightier than the breakers of the sea— the LORD on high is mighty.

5 Your statutes stand firm; holiness adorns your house for endless days, O LORD.

    Friday, July 25, 2014

    AFWIS Joins Operation World in Prayer for Japan - Nihon - Asia

    Jul 25: Japan

    Romans 9 (NIV)



    Romans 9 (New International Version, ©2010)

    Romans 9

    Paul's Anguish Over Israel

    1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
    God's Sovereign Choice

    6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
    10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]

    14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]

    16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

    19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

    22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]

    26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]

    27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
    28 For the Lord will carry out his sentence on earth with speed and finality."[k]

    29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
    we would have become like Sodom, we would have been like Gomorrah."[l]

    Israel's Unbelief

    30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
    "See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."

    Psalm 92 (NIV)



    Psalm 92 (New International Version)

    Psalm 92

    A psalm. A song. For the Sabbath day.

    1 It is good to praise the LORD and make music to your name, O Most High,
    2 to proclaim your love in the morning and your faithfulness at night,

    3 to the music of the ten-stringed lyre and the melody of the harp.

    4 For you make me glad by your deeds, O LORD; I sing for joy at the works of your hands.

    5 How great are your works, O LORD, how profound your thoughts!

    6 The senseless man does not know, fools do not understand,

    7 that though the wicked spring up like grass and all evildoers flourish, they will be forever destroyed.

    8 But you, O LORD, are exalted forever.

    9 For surely your enemies, O LORD, surely your enemies will perish; all evildoers will be scattered.

    10 You have exalted my horn [a] like that of a wild ox; fine oils have been poured upon me.

    11 My eyes have seen the defeat of my adversaries; my ears have heard the rout of my wicked foes.

    12 The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon;

    13 planted in the house of the LORD, they will flourish in the courts of our God.

    14 They will still bear fruit in old age, they will stay fresh and green,

    15 proclaiming, "The LORD is upright; he is my Rock, and there is no wickedness in him."
         
             

      Thursday, July 24, 2014

      Romans 8 New International Version (NIV)



      Romans 8 New International Version (NIV)

      Life Through the Spirit

      Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
      Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.
      You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
      12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
      14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

      Present Suffering and Future Glory

      18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
      22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
      26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
      28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

      More Than Conquerors

      31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
      “For your sake we face death all day long;
          we are considered as sheep to be slaughtered.”[j]
      37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

      Footnotes:

      1. Romans 8:2 The Greek is singular; some manuscripts me
      2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
      3. Romans 8:3 Or flesh, for sin
      4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
      5. Romans 8:11 Some manuscripts bodies through
      6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
      7. Romans 8:15 Aramaic for father
      8. Romans 8:21 Or subjected it in hope. 21 For
      9. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
      10. Romans 8:36 Psalm 44:22
      11. Romans 8:38 Or nor heavenly rulers

      Read more at https://www.biblegateway.com/passage/?search=Romans+8&version=NIV#WFEerx8Q5bayhOM4.99

      Psalm 91NIV



      Psalm 91 (New International Version)

      Psalm 91

      1 He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. [a]

      2 I will say [b] of the LORD, "He is my refuge and my fortress, my God, in whom I trust."

      3 Surely he will save you from the fowler's snare and from the deadly pestilence.

      4 He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart.

      5 You will not fear the terror of night, nor the arrow that flies by day,

      6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday.

      7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.

      8 You will only observe with your eyes and see the punishment of the wicked.

      9 If you make the Most High your dwelling— even the LORD, who is my refuge-

      10 then no harm will befall you, no disaster will come near your tent.

      11 For he will command his angels concerning you to guard you in all your ways;

      12 they will lift you up in their hands, so that you will not strike your foot against a stone.

      13 You will tread upon the lion and the cobra; you will trample the great lion and the serpent.

      14 "Because he loves me," says the LORD, "I will rescue him; I will protect him, for he acknowledges my name.

      15 He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.

      16 With long life will I satisfy him and show him my salvation."
      _____________________________________________________________________________

      AFWIS Joins Operation World in Prayer for Jamaica - Caribbean

      Jul 24: Jamaica

      Revelation 17 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)



      Revelation 17 (New International Version, ©2010)

      Revelation 17

      Babylon, the Prostitute on the Beast

      1 One of the seven angels who had the seven bowls came and said to me, "Come, I will show you the punishment of the great prostitute, who sits by many waters. 2 With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries."
      3 Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4 The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5 The name written on her forehead was a mystery: BABYLON THE GREAT THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.

      6 I saw that the woman was drunk with the blood of God's holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. 7 Then the angel said to me: "Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8 The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.

      9 "This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10 They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11 The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction.

      12 "The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13 They have one purpose and will give their power and authority to the beast. 14 They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers."

      15 Then the angel said to me, "The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16 The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17 For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God's words are fulfilled. 18 The woman you saw is the great city that rules over the kings of the earth."
      _________________________________________________________________________


      Revelation 17 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)

      Chapter 17

      One of the angels who had the vials, explains the meaning of the former vision of the antichristian beast that was to reign 1260 years, and then to be destroyed. (1-6) And interprets the mystery of the woman, and the beast that had seven heads and ten horns. (7-18) Verses 1-6 Rome clearly appears to be meant in this chapter. Pagan Rome subdued and ruled with military power, not by art and flatteries. She left the nations in general to their ancient usages and worship. But it is well known that by crafty and politic management, with all kinds of deceit of unrighteousness, papal Rome has obtained and kept her rule over kings and nations. Here were allurements of worldly honour and riches, pomp and pride, suited to sensual and worldly minds. Prosperity, pomp, and splendour, feed the pride and lusts of the human heart, but are no security against the Divine vengeance. The golden cup represents the allurements, and delusions, by which this mystical Babylon has obtained and kept her influence, and seduced others to join her abominations. She is named, from her infamous practices, a mother of harlots; training them up to idolatry and all sorts of wickedness. She filled herself with the blood of the saints and martyrs of Jesus. She intoxicated herself with it; and it was so pleasant to her, that she never was satisfied. We cannot but wonder at the oceans of Christian blood shed by men called Christians; yet when we consider these prophecies, these awful deeds testify to the truth of the gospel. And let all beware of a splendid, gainful, or fashionable religion. Let us avoid the mysteries of iniquity, and study diligently the great mystery of godliness, that we may learn humility and gratitude from the example of Christ. The more we seek to resemble him, the less we shall be liable to be deceived by antichrist. Verses 7-14 The beast on which the woman sat was, and is not, and yet is. It was a seat of idolatry and persecution, and is not; not in the ancient form, which was pagan: yet it is; it is truly the seat of idolatry and tyranny, though of another sort and form. It would deceive into stupid and blind submission all the inhabitants of the earth within its influence, except the remnant of the elect. This beast was seven heads, seven mountains, the seven hills on which Rome stands; and seven kings, seven sorts of government. Five were gone by when this prophecy was written; one was then in being; the other was yet to come. This beast, directed by the papacy, makes an eighth governor, and sets up idolatry again. It had ten horns, which are said to be ten kings who had as yet no kingdoms; they should not rise up till the Roman empire was broken; but should for a time be very zealous in her interest. Christ must reign till all enemies be put under his feet. The reason of the victory is, that he is the King of kings, and Lord of lords. He has supreme dominion and power over all things; all the powers of earth and hell are subject to his control. His followers are called to this warfare, are fitted for it, and will be faithful in it. Verses 15-18 God so ruled the hearts of these kings, by his power over them, and by his providence, that they did those things, without intending it, which he purposed and foretold. They shall see their folly, and how they have been bewitched and enslaved by the harlot, and be made instruments in her destruction. She was that great city which reigned over the kings of the earth, when John had this vision; and every one knows Rome to be that city. Believers will be received to the glory of the Lord, when wicked men will be destroyed in a most awful manner; their joining together in sin, will be turned to hatred and rage, and they will eagerly assist in tormenting each other. But the Lord's portion is his people; his counsel shall stand, and he will do all his pleasure, to his glory, and the happiness of all his servants.

      Romans 7 (NIV)



      Romans 7 (New International Version, ©2010)

      Romans 7

      Released From the Law, Bound to Christ

      1 Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
      4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5 For when we were in the realm of the flesh,[a] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

      The Law and Sin

      7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, "You shall not covet."[b] 8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.
      13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

      14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

      21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God's law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in my sinful nature[d] a slave to the law of sin.

        Psalm 90 (NIV)



        Psalm 90 (New International Version)

        Psalm 90

        BOOK IV : Psalms 90-106

        A prayer of Moses the man of God.

        1 Lord, you have been our dwelling place throughout all generations.
        2 Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God.

        3 You turn men back to dust, saying, "Return to dust, O sons of men."

        4 For a thousand years in your sight are like a day that has just gone by, or like a watch in the night.

        5 You sweep men away in the sleep of death; they are like the new grass of the morning-

        6 though in the morning it springs up new, by evening it is dry and withered.

        7 We are consumed by your anger and terrified by your indignation.

        8 You have set our iniquities before you, our secret sins in the light of your presence.

        9 All our days pass away under your wrath; we finish our years with a moan.

        10 The length of our days is seventy years— or eighty, if we have the strength; yet their span [a] is but trouble and sorrow, for they quickly pass, and we fly away.

        11 Who knows the power of your anger? For your wrath is as great as the fear that is due you.

        12 Teach us to number our days aright, that we may gain a heart of wisdom.

        13 Relent, O LORD! How long will it be? Have compassion on your servants.

        14 Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.

        15 Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble.

        16 May your deeds be shown to your servants, your splendor to their children.

        17 May the favor [b] of the Lord our God rest upon us; establish the work of our hands for us— yes, establish the work of our hands.