Hebrews 7 NIV ~ Matthew Henry Commentary (Concise)

Hebrews 7 (New International Version, ©2010)

Hebrews 7

Melchizedek the Priest

1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means "king of righteousness"; then also, "king of Salem" means "king of peace." 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
"You are a priest forever, in the order of Melchizedek."[a]

18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.'"[b]

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.

26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

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Hebrews 7 NIV ~ Matthew Henry Commentary (Concise)

Chapter 7

A comparison between the priesthood of Melchizedec and that of Christ. (1-3) The excellence of Christ's priesthood above the Levitical priesthood is shown. (4-10) This is applied to Christ. (11-25) The faith and hope of the church encouraged from this. (26-28) Verses 1-3 Melchizedec met Abraham when returning from the rescue of Lot. His name, "King of Righteousness," doubtless suitable to his character, marked him as a type of the Messiah and his kingdom. The name of his city signified "Peace;" and as king of peace he typified Christ, the Prince of Peace, the great Reconciler of God and man. Nothing is recorded as to the beginning or end of his life; thus he typically resembled the Son of God, whose existence is from everlasting to everlasting, who had no one that was before him, and will have no one come after him, in his priesthood. Every part of Scripture honours the great King of Righteousness and Peace, our glorious High Priest and Saviour; and the more we examine it, the more we shall be convinced, that the testimony of Jesus is the spirit of prophecy. Verses 4-10 That High Priest who should afterward appear, of whom Melchizedec was a type, must be much superior to the Levitical priests. Observe Abraham's great dignity and happiness; that he had the promises. That man is rich and happy indeed, who has the promises, both of the life that now is, and of that which is to come. This honour have all those who receive the Lord Jesus. Let us go forth in our spiritual conflicts, trusting in his word and strength, ascribing our victories to his grace, and desiring to be met and blessed by him in all our ways. Verses 11-25 The priesthood and law by which perfection could not come, are done away; a Priest is risen, and a dispensation now set up, by which true believers may be made perfect. That there is such a change is plain. The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. But the High Priest of our profession holds his office by the power of endless life in himself; not only to keep himself alive, but to give spiritual and eternal life to all who rely upon his sacrifice and intercession. The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases. Surely then it becomes us to desire a spirituality and holiness, as much beyond those of the Old Testament believers, as our advantages exceed theirs. Verses 26-28 Observe the description of the personal holiness of Christ. He is free from all habits or principles of sin, not having the least disposition to it in his nature. No sin dwells in him, not the least sinful inclination, though such dwells in the best of Christians. He is harmless, free from all actual transgression; he did no violence, nor was there any deceit in his mouth. He is undefiled. It is hard to keep ourselves pure, so as not to partake the guilt of other men's sins. But none need be dismayed who come to God in the name of his beloved Son. Let them be assured that he will deliver them in the time of trial and suffering, in the time of prosperity, in the hour of death, and in the day of judgment.

1 Peter 5 (NIV)

1 Peter 5 (New International Version, ©2010)

1 Peter 5

To the Elders and the Flock

1 To the elders among you, I appeal as a fellow elder and a witness of Christ's sufferings who also will share in the glory to be revealed: 2 Be shepherds of God's flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; 3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
5 In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because, "God opposes the proud but shows favor to the humble."[a]

6 Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.

8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.

10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11 To him be the power for ever and ever. Amen.

Final Greetings

12 With the help of Silas,[b] whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.
13 She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. 14 Greet one another with a kiss of love. Peace to all of you who are in Christ.

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Psalm 8 (NIV)

Psalm 8 (New International Version)

Psalm 8

For the director of music. According to gittith [a].

A psalm of David.

1 O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.
2 From the lips of children and infants you have ordained praise [b] because of your enemies, to silence the foe and the avenger.

3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place,

4 what is man that you are mindful of him, the son of man that you care for him?

5 You made him a little lower than the heavenly beings [c] and crowned him with glory and honor.

6 You made him ruler over the works of your hands; you put everything under his feet:

7 all flocks and herds, and the beasts of the field,

8 the birds of the air, and the fish of the sea, all that swim the paths of the seas.

9 O LORD, our Lord, how majestic is your name in all the earth!

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Psalm 8 (In All the Earth) (feat. Emily Heilman) - The Psalms Project and words

Uploaded on Dec 21, 2011

http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music.

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Psalm 8

The LORD'S Glory and Man's Dignity.

For the choir director; on the Gittith. A Psalm of David.

1 O LORD, our Lord, How majestic is Your name in all the earth, Who have displayed Your splendor above the heavens ! 2 From the mouth of infants and nursing babes You have established strength Because of Your adversaries, To make the enemy and the revengeful cease. 3 When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained ; 4 What is man that You take thought of him, And the son of man that You care for him? 5 Yet You have made him a little lower than God, And You crown him with glory and majesty ! 6 You make him to rule over the works of Your hands ; You have put all things under his feet, 7 All sheep and oxen, And also the beasts of the field, 8 The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas. 9 O LORD, our Lord, How majestic is Your name in all the earth !

       

Psalm 9 (Fighting for Me) (feat. Darin Kaihoi) - The Psalms Project and Words

Uploaded on Dec 23, 2011

http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music. www.reverbnation.com/thepsalmsproject

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Psalm 9

A Psalm of Thanksgiving for God's Justice.

1 I will give thanks to the LORD with all my heart ; I will tell of all Your wonders. 2 I will be glad and exult in You; I will sing praise to Your name, O Most High. 3 When my enemies turn back, They stumble and perish before You. 4 For You have maintained my just cause ; You have sat on the throne judging righteously. 5 You have rebuked the nations, You have destroyed the wicked ; You have blotted out their name forever and ever. 6 The enemy has come to an end in perpetual ruins, And You have uprooted the cities ; The very memory of them has perished. 7 But the LORD abides forever ; He has established His throne for judgment, 8 And He will judge the world in righteousness ; He will execute judgment for the peoples with equity. 9 The LORD also will be a stronghold for the oppressed, A stronghold in times of trouble ; 10 And those who know Your name will put their trust in You, For You, O LORD, have not forsaken those who seek You. 11 Sing praises to the LORD, who dwells in Zion ; Declare among the peoples His deeds. 12 For He who requires blood remembers them; He does not forget the cry of the afflicted. 13 Be gracious to me, O LORD ; See my affliction from those who hate me, You who lift me up from the gates of death, 14 That I may tell of all Your praises, That in the gates of the daughter of Zion I may rejoice in Your salvation. 15 The nations have sunk down in the pit which they have made ; In the net which they hid, their own foot has been caught. 16 The LORD has made Himself known ; He has executed judgment. In the work of his own hands the wicked is snared. Higgaion Selah. 17 The wicked will return to Sheol, Even all the nations who forget God. 18 For the needy will not always be forgotten, Nor the hope of the afflicted perish forever. 19 Arise, O LORD, do not let man prevail ; Let the nations be judged before You. 20 Put them in fear, O LORD ; Let the nations know that they are but men. Selah.

Hebrews 6 NIV ~ Matthew Henry Commentary (Concise)

Hebrews 6 (New International Version, ©2010)

Hebrews 6

1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so.

4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

9 Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Certainty of God's Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, "I will surely bless you and give you many descendants."[d] 15 And so after waiting patiently, Abraham received what was promised.
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

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Hebrews 6 NIV ~ Matthew Henry Commentary (Concise)

Chapter 6

The Hebrews are urged to go forward in the doctrine of Christ, and the consequences of apostacy, or turning back, are described. (1-8) The apostle expresses satisfaction, as to the most of them. (9,10) And encourages them to persevere in faith and holiness. (11-20) Verses 1-8 Every part of the truth and will of God should be set before all who profess the gospel, and be urged on their hearts and consciences. We should not be always speaking about outward things; these have their places and use, but often take up too much attention and time, which might be better employed. The humbled sinner who pleads guilty, and cries for mercy, can have no ground from this passage to be discouraged, whatever his conscience may accuse him of. Nor does it prove that any one who is made a new creature in Christ, ever becomes a final apostate from him. The apostle is not speaking of the falling away of mere professors, never convinced or influenced by the gospel. Such have nothing to fall away from, but an empty name, or hypocritical profession. Neither is he speaking of partial declinings or backslidings. Nor are such sins meant, as Christians fall into through the strength of temptations, or the power of some worldly or fleshly lust. But the falling away here mentioned, is an open and avowed renouncing of Christ, from enmity of heart against him, his cause, and people, by men approving in their minds the deeds of his murderers, and all this after they have received the knowledge of the truth, and tasted some of its comforts. Of these it is said, that it is impossible to renew them again unto repentance. Not because the blood of Christ is not sufficient to obtain pardon for this sin; but this sin, in its very nature, is opposite to repentance and every thing that leads to it. If those who through mistaken views of this passage, as well as of their own case, fear that there is no mercy for them, would attend to the account given of the nature of this sin, that it is a total and a willing renouncing of Christ, and his cause, and joining with his enemies, it would relieve them from wrong fears. We should ourselves beware, and caution others, of every approach near to a gulf so awful as apostacy; yet in doing this we should keep close to the word of God, and be careful not to wound and terrify the weak, or discourage the fallen and penitent. Believers not only taste of the word of God, but they drink it in. And this fruitful field or garden receives the blessing. But the merely nominal Christian, continuing unfruitful under the means of grace, or producing nothing but deceit and selfishness, was near the awful state above described; and everlasting misery was the end reserved for him. Let us watch with humble caution and prayer as to ourselves. Verses 9-10 There are things that are never separated from salvation; things that show the person to be in a state of salvation, and which will end in eternal salvation. And the things that accompany salvation, are better things than ever any dissembler or apostate enjoyed. The works of love, done for the glory of Christ, or done to his saints for Christ's sake, from time to time, as God gives occasion, are evident marks of a man's salvation; and more sure tokens of saving grace given, than the enlightenings and tastings spoken of before. No love is to be reckoned as love, but working love; and no works are right works, which flow not from love to Christ. Verses 11-20 The hope here meant, is a sure looking for good things promised, through those promises, with love, desire, and valuing of them. Hope has its degrees, as faith also. The promise of blessedness God has made to believers, is from God's eternal purpose, settled between the eternal Father, Son, and Spirit. These promises of God may safely be depended upon; for here we have two things which cannot change, the counsel and the oath of God, in which it is not possible for God to lie; it would be contrary to his nature as well as to his will. And as He cannot lie; the destruction of the unbeliever, and the salvation of the believer, are alike certain. Here observe, those to whom God has given full security of happiness, have a title to the promises by inheritance. The consolations of God are strong enough to support his people under their heaviest trials. Here is a refuge for all sinners who flee to the mercy of God, through the redemption of Christ, according to the covenant of grace, laying aside all other confidences. We are in this world as a ship at sea, tossed up and down, and in danger of being cast away. We need an anchor to keep us sure and steady. Gospel hope is our anchor in the storms of this world. It is sure and stedfast, or it could not keep us so. The free grace of God, the merits and mediation of Christ, and the powerful influences of his Spirit, are the grounds of this hope, and so it is a stedfast hope. Christ is the object and ground of the believer's hope. Let us therefore set our affections on things above, and wait patiently for his appearance, when we shall certainly appear with him in glory.

Psalm 7 (Vindicate Me) (feat. Nick Poppens) - The Psalms Project

http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music.

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Psalm 7 (NIV)

Psalm 7 (New International Version)

Psalm 7

A shiggaion[a] of David, which he sang to the LORD concerning Cush, a Benjamite.

1 O LORD my God, I take refuge in you; save and deliver me from all who pursue me,
2 or they will tear me like a lion and rip me to pieces with no one to rescue me.

3 O LORD my God, if I have done this and there is guilt on my hands-

4 if I have done evil to him who is at peace with me or without cause have robbed my foe-

5 then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Selah

6 Arise, O LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice.

7 Let the assembled peoples gather around you. Rule over them from on high;

8 let the LORD judge the peoples. Judge me, O LORD, according to my righteousness, according to my integrity, O Most High.

9 O righteous God, who searches minds and hearts, bring to an end the violence of the wicked and make the righteous secure.

10 My shield [b] is God Most High, who saves the upright in heart.

11 God is a righteous judge, a God who expresses his wrath every day.

12 If he does not relent, he [c] will sharpen his sword; he will bend and string his bow.

13 He has prepared his deadly weapons; he makes ready his flaming arrows.

14 He who is pregnant with evil and conceives trouble gives birth to disillusionment.

15 He who digs a hole and scoops it out falls into the pit he has made.

16 The trouble he causes recoils on himself; his violence comes down on his own head.

17 I will give thanks to the LORD because of his righteousness and will sing praise to the name of the LORD Most High.

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AFWIS Joins Operation World In Prayer for Republic of China, Taiwan

Published on Operation World (http://www.operationworld.org)

Home > Apr 22: Republic of China, Taiwan

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Apr 22: Republic of China, Taiwan

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Republic of China, Taiwan

Republic of China, Taiwan

Asia

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Geography

Area: 36,000 sq km
A mountainous island 160 km east of mainland China, together with the Penghu archipelago and the islands of Matsu and Kinmen close to the mainland. One of the world’s most densely populated countries.
Population: 23,561,660    Annual Growth: 0.58%
Capital: Taipei
Urbanites: 81%

Peoples

Peoples: 41 (32% unreached) All peoples
Unreached Peoples Prayer Card

Official language: language and language of education Mandarin. Hoklo and Hakka are widely spoken    Languages: 28 All languages

Religion

Largest Religion: Chinese

Religion		Pop %	Ann Gr
Christians	1,371,289	5.82	1.4
Evangelicals	648,506	2.8	2.2
Chinese	14,311,352	60.74

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Challenges for Prayer

A decline in numbers of missionaries working in Taiwan has become evident in the last 20 years – more marked than any other country in Asia. This is not due to a finished task, but rather to attrition and the attraction and fruitfulness of other locations. The door is wide open for missionaries to enter and serve in many capacities; it is especially ideal for those looking to do full-time mission work rather than tentmaking. Cults such as the Mormons seize this openness by sending huge numbers of missionaries; how can biblical Christians allow it to be ignored? Pray that this window of opportunity might be fully exploited by evangelical missions. Largest agencies include YWAM, AoG, OMF, SEND, TE, OMS, Free Methodist.
Missions vision from Taiwan suffered with its diplomatic isolation, but is increasing again. Many churches, however, are more willing to give money than their best people. Many churches and agencies envision Taiwan as a gospel carrier to neighbouring mainland China and to Asia generally. The Chinese Christian Evangelical Association networks and strengthens church growth and global missions.
     For an additional 9 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

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The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Republic of China, Taiwan.

1 Peter 4 (NIV)

1 Peter 4 (New International Version, ©2010)

1 Peter 4

Living for God

1 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. 3 For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. 5 But they will have to give account to him who is ready to judge the living and the dead. 6 For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

Suffering for Being a Christian

12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17 For it is time for judgment to begin with God's household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And,
"If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?"[a]

19 So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good.

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AFWIS Joins Operation World IN Prayer for China, Macau

Published on Operation World (http://www.operationworld.org)

Home > Apr 21: China, Macau

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Apr 21: China, Macau

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China, Macau

Special Administrative Region of China

Asia

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Geography

Area: 29 sq km
A tiny peninsula and two islands 64 km west of Hong Kong on the coast of Guangdong Province of China.
Population: 547,591    Annual Growth: 2.35%
Capital: Macau
Urbanites: 100%

Peoples

Peoples: 12 (33% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Chinese and Portuguese. The majority (86%) speak Cantonese, but Mandarin is also widely spoken

Religion

Largest Religion: Chinese

Religion		Pop %	Ann Gr
Christians	29,296	5.35	0.7
Evangelicals	8,527	1.6	3.2
Chinese	339,561	62.01

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Challenges for Prayer

Macau was the starting point of Protestant missions to China. There, the first Chinese convert was baptised, the first Chinese Bible translated and Robert Morrison, the first Protestant missionary to the Chinese, was buried. There is praiseworthy freedom to enter as missionaries, but residency permits are increasingly hard to obtain (for immigration and not religious reasons). The lion’s share is from Hong Kong, with many other nationalities present as well. Workers are engaged in evangelism, church planting and discipleship as well as community work and compassionate ministry to drug addicts, the homeless and others. Teaching English is an effective and much-desired way to build relationships and share the good news. Pray for their effectiveness in this crowded and pressurized city.
Other strategic ministry issues include:
a) The rising cost of real estate in this densely populated city-state is pricing small and poorly resourced congregations out of their rented spaces. Pray for financial provisions as well as creative solutions to this problem.
b) Ministry to tourists from mainland China, since Macau enjoys religious freedom. Distribution of gospel media in various formats is the main expression for this. Southern Cross (IMB) and China Tourist Ministry are two groups engaged in such evangelism.
c) Ministry to those working in the service industry. Huge numbers work in the hotels, restaurants and casinos; a large number are from the mainland. Some ministries (such as the Baptists) focus on reaching this large population with the gospel.
d) Support ministries. Macau has increasing access to Christian radio and TV via Christian broadcasts from Hong Kong stations and connectivity to the outside world in Chinese (especially from Taiwan), English and Portuguese. There is also good availability of printed, audio and video resources. There are four Christian bookshops. Christian worship bands from abroad have an especially positive impact on young people.
     For an additional 4 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

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The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of China, Macau.

Passover Miracles? You Ain’t Seen Nothing Yet!

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Passover Miracles? You Ain’t Seen Nothing Yet! ~ 4.08.2014
While we all love and enjoy Passover, Jewish tradition says something surprising about the future of this beloved holiday. According to one opinion in the Talmud, at the end of times, we are not even going to talk about the Exodus from Egypt anymore because those miracles will be entirely overshadowed by what God has in store for us. Blood, frogs, lice… that’s nothing compared to what the Almighty has planned for the future redemption of the Jewish people. How could there be any miracles greater than the 10 plagues?! How could anything top the splitting of the sea?! The answer lies in a close reading of Jeremiah 23:
’Behold, days are coming’, says the Lord, ‘when they will no longer say, ‘As God lives, who brought the Jews out of the Egypt,’ but, ‘as God lives, who raised and returned the Jews from the northern lands and from every country into which I had driven them, and they will dwell on their own Land.’
What will make the future redemption even greater than our Exodus from Egypt is that it will be accompanied by the greatest biblical miracle ever imagined: the In-gathering of the Exiles.
After 2,000 years of separation from the Land, it would be historically unprecedented if even a small number of Jews were to rediscover our ancient homeland. However, Jeremiah promises that Jews will return, not only as an isolated community here and there, but from all four corners of the world! On the most basic level, this pipe dream would have been logistically impossible just one century ago: the communication and transportation challenges were insurmountable.
There was no one language to communicate with all of world Jewry, and even if there was, there was no way to reach all of them spread out to the far flung corners of the earth. And even if you could reach them, there was no good way to get to the Promised Land, and even if somehow large numbers of Jews got there, there was not even the most basic infrastructure to absorb them: there were no modern roads, plumbing or any other kind of industry to speak of. The list goes on and on. Who would have imagined that in the last century entire Jewish communities have picked up and resettled in the Land of Israel, just as the prophet described, and for for the first time since Jeremiah spoke those words, a majority of the world’s Jewry lives under a Jewish government, in one of the most advanced countries in the world?!
The first Israeli Chief Rabbi Abraham Isaac Kook (1865-1935) explained that this is precisely why the miracle of our future/current redemption is even greater than the miraculous Exodus. It would have been easier for God to break the laws of nature like He did with the Ten Plagues and the Splitting of the Sea, than to orchestrate our return to Israel through natural means. Yet, He has begun to do just that with the miraculous restoration of the Hebrew language, the in-gathering of Jews from Arab and African countries, the upheaval of the Holocaust and the rebirth of the Jewish State after 2,000 long years of exile.
Passover is our time to explore the miracles that God performed for us long ago and appreciate His active role in our own lives as well. Those of us fortunate enough to live in this generation where we see with our own eyes the fulfillment of these grand Biblical prophesies were put here for a reason and must not merely stand by as passive onlookers. This Passover, make a commitment to connect with Israel, pray for Israel, support Israel and play a leading role in the most exciting drama of human history and the greatest Biblical miracles ever described.
by Rabbi Tuly Weisz

Pray for our Schools

1 Peter 3 (NIV)

1 Peter 3 (New International Version, ©2010)

1 Peter 3

1 Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2 when they see the purity and reverence of your lives. 3 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4 Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. 5 For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6 like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.

7 Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10 For,
"Whoever would love life and see good days
must keep their tongue from evil and their lips from deceitful speech.
11 They must turn from evil and do good; they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil."[a]

13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. "Do not fear their threats[b]; do not be frightened."[c] 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God's will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.[e] It saves you by the resurrection of Jesus Christ, 22 who has gone into heaven and is at God's right hand—with angels, authorities and powers in submission to him.

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Hebrews 5 NIV ~ Matthew Henry Commentary (Concise)

Hebrews 5 (New International Version, ©2010)

Hebrews 5

1 Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2 He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

5 In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, "You are my Son; today I have become your Father."[a]

6 And he says in another place, "You are a priest forever, in the order of Melchizedek."[b]

7 During the days of Jesus' life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek.

Warning Against Falling Away

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

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Hebrews 5 NIV ~ Matthew Henry Commentary (Concise)
       

 

Chapter 5

The office and duty of a high priest abundantly answered in Christ. (1-10) The Christian Hebrews reproved for their little progress in the knowledge of the gospel. (11-14) Verses 1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number? Verses 11-14 Dull hearers make the preaching of the gospel difficult, and even those who have some faith may be dull hearers, and slow to believe. Much is looked for from those to whom much is given. To be unskilful, denotes want of experience in the things of the gospel. Christian experience is a spiritual sense, taste, or relish of the goodness, sweetness, and excellence of the truths of the gospel. And no tongue can express the satisfaction which the soul receives, from a sense of Divine goodness, grace, and love to it in Christ.

 

Psalm 6 (NIV)

Psalm 6 (New International Version)

Psalm 6

For the director of music. With stringed instruments. According to sheminith.[a]

A psalm of David.

1O LORD, do not rebuke me in your anger or discipline me in your wrath.
2 Be merciful to me, LORD, for I am faint; O LORD, heal me, for my bones are in agony.

3 My soul is in anguish. How long, O LORD, how long?

4 Turn, O LORD, and deliver me; save me because of your unfailing love.

5 No one remembers you when he is dead. Who praises you from the grave [b] ?

6 I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears.

7 My eyes grow weak with sorrow; they fail because of all my foes.

8 Away from me, all you who do evil, for the LORD has heard my weeping.

9 The LORD has heard my cry for mercy; the LORD accepts my prayer.

10 All my enemies will be ashamed and dismayed; they will turn back in sudden disgrace.

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