Wednesday, April 2, 2014

Romans 8 (NIV)

Romans 8

New International Version (NIV)

Life Through the Spirit

8 Therefore, there is now no condemnation for those who are in Christ Jesus, ²because through Christ Jesus the law of the Spirit who gives life has set you^[a] free from the law of sin and death. ³For what the law was powerless to do because it was weakened by the flesh,^[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.^[c] And so he condemned sin in the flesh, ⁴in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

⁵Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. ⁶The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. ⁷The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. ⁸Those who are in the realm of the flesh cannot please God.
⁹You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. ¹⁰But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life^[d] because of righteousness. ¹¹And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of^[e] his Spirit who lives in you.
¹²Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. ¹³For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
¹⁴For those who are led by the Spirit of God are the children of God. ¹⁵The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.^[f] And by him we cry, “Abba,^[g] Father.” ¹⁶The Spirit himself testifies with our spirit that we are God’s children. ¹⁷Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

¹⁸I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. ¹⁹For the creation waits in eager expectation for the children of God to be revealed. ²⁰For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope ²¹that^[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
²²We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. ²³Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. ²⁴For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? ²⁵But if we hope for what we do not yet have, we wait for it patiently.
²⁶In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. ²⁷And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
²⁸And we know that in all things God works for the good of those who love him, who^[i] have been called according to his purpose. ²⁹For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. ³⁰And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

³¹What, then, shall we say in response to these things? If God is for us, who can be against us? ³²He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? ³³Who will bring any charge against those whom God has chosen? It is God who justifies. ³⁴Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. ³⁵Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? ³⁶As it is written:

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”^[j]

³⁷No, in all these things we are more than conquerors through him who loved us. ³⁸For I am convinced that neither death nor life, neither angels nor demons,^[k] neither the present nor the future, nor any powers, ³⁹neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Footnotes:

Romans 8:2 The Greek is singular; some manuscripts me
Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
Romans 8:3 Or flesh, for sin
Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
Romans 8:11 Some manuscripts bodies through
Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
Romans 8:15 Aramaic for father
Romans 8:21 Or subjected it in hope. ²¹For
Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
Romans 8:36 Psalm 44:22
Romans 8:38 Or nor heavenly rulers

Proverbs 19 (NIV)

Proverbs 19 (New International Version)

Proverbs 19

1 Better a poor man whose walk is blameless than a fool whose lips are perverse.

2 It is not good to have zeal without knowledge, nor to be hasty and miss the way.

3 A man's own folly ruins his life, yet his heart rages against the LORD.

4 Wealth brings many friends, but a poor man's friend deserts him.

5 A false witness will not go unpunished, and he who pours out lies will not go free.

6 Many curry favor with a ruler, and everyone is the friend of a man who gives gifts.

7 A poor man is shunned by all his relatives— how much more do his friends avoid him! Though he pursues them with pleading, they are nowhere to be found. [a]

8 He who gets wisdom loves his own soul; he who cherishes understanding prospers.

9 A false witness will not go unpunished, and he who pours out lies will perish.

10 It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes!

11 A man's wisdom gives him patience; it is to his glory to overlook an offense.

12 A king's rage is like the roar of a lion, but his favor is like dew on the grass.

13 A foolish son is his father's ruin, and a quarrelsome wife is like a constant dripping.

14 Houses and wealth are inherited from parents, but a prudent wife is from the LORD.

15 Laziness brings on deep sleep, and the shiftless man goes hungry.

16 He who obeys instructions guards his life, but he who is contemptuous of his ways will die.

17 He who is kind to the poor lends to the LORD, and he will reward him for what he has done.

18 Discipline your son, for in that there is hope; do not be a willing party to his death.

19 A hot-tempered man must pay the penalty; if you rescue him, you will have to do it again.

20 Listen to advice and accept instruction, and in the end you will be wise.

21 Many are the plans in a man's heart, but it is the LORD's purpose that prevails.

22 What a man desires is unfailing love [b] ; better to be poor than a liar.

23 The fear of the LORD leads to life: Then one rests content, untouched by trouble.

24 The sluggard buries his hand in the dish; he will not even bring it back to his mouth!

25 Flog a mocker, and the simple will learn prudence; rebuke a discerning man, and he will gain knowledge.

26 He who robs his father and drives out his mother is a son who brings shame and disgrace.

27 Stop listening to instruction, my son, and you will stray from the words of knowledge.

28 A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil.

29 Penalties are prepared for mockers, and beatings for the backs of fools.

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AFWIS Joins Operation World in Prayer for the Republic of Chad in Africa

Published on Operation World (http://www.operationworld.org)

Apr 02: Chad

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Chad

Republic of Chad

Africa

See Prayer Information

Geography

Area: 1,284,000 sq km
Desert in the north, dry grassland in centre, thick bush in the south. The sea is 1,000 km distant.
Population: 11,506,130 Annual Growth: 2.81%
Capital: N'djamena
Urbanites: 27.6%
HDI Rank: 175 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 141 (51% unreached) All peoples
Unreached Peoples Prayer Card

Official language: French (only spoken by the educated), Arabic (perhaps 30% of Arabic speakers are fluent) Languages: 133 All languages

Religion

Largest Religion: Muslim

Religion		Pop %	Ann Gr
Christians	4,425,258	38.46	3.2
Evangelicals	1,161,358	10.1	3.2
Muslim	6,079,839	52.84

Prayercast

Challenges for Prayer

Training of leaders remains a major challenge. Poverty, instability, violence, poor communication and lack of both financial wherewithal and management hinder training of pastors and evangelists. Pray for the Shalom Evangelical School of Theology in N’Djamena (ESTES), the Apostolic Bible School ESDRAS, CoG Bible Institute and several Christian Assemblies (ACT) schools. The Bible Training Centre (CFBP/RE) focuses on developing lay leaders and those who lack the education or time for formal theological training. Full-time biblical studies are a huge commitment when finances are miniscule and encouragement from local churches is low.
The least-evangelized. There are more unreached peoples in Chad than in any other African country. A number of agencies, cooperating admirably, are making progress with previously unreached peoples. The major people-cluster challenges:
a) The Saharan peoples (all Sunni Muslims) are politically dominant. They live predominantly in the northern deserts, Tibesti Mountains, northern shores of Lake Chad and the larger towns. Efforts by TEAM and one or two others to reach them are still in the early stages of progress. Only a handful of Christians are known in these groups, who are among Africa’s least evangelized.
b) The Guera-Naba cluster live between N’Djamena and the Guera Mountains and are almost entirely Muslim. They include the Bilala, Kuka and Medogo – collectively known to some as the Lisi. There are some agencies beginning work among them.
c) The 21 smaller people groups from the Chadic cluster. They are concentrated in the Guera Mountains. Rapid Islamization is occurring (although they also retain much of their animism). The Evangelical Assemblies (AET) are the main church in this area. Some peoples related to these 21 groups are solidly Christian, and they have a force of 40-plus village evangelists and local missionaries. WBT is involved in several translation projects among these peoples.
d) The Ouaddai-Fur peoples are Muslim and live in the eastern provinces bordering Sudan. They are a major challenge – variety of languages, harsh living conditions, lack of roads, violence and upheaval from Darfur. This is one of the least evangelized areas of Africa. French-Swiss AMI and WEC pioneered this area, but only among the Maba and Masalit has work been established with a few small groups of Muslim Background Believers. None of these 19 peoples have been properly reached with the gospel.
e) The Sara-Bagirmi. The Barma (linguistically closely related to the Bilala) were pioneered by WEC, the Lutheran Brethren and AIM, but there are only a handful of known believers. To their east, along the Chari River, live a medley of smaller people groups; some have been pioneer evangelized by EET-AIM, but much work remains to be done.
f) The Shuwa Arabs. Some are urbanized, some rural and some nomadic or semi-nomadic. They are influential in Chad; theirs is the main language of communication in the country. Little outreach is directed specifically toward them; WEC is attempting to make some beginnings.
g) The Adamawa Fulbe and the nomadic Mbororo Fulbe are responding to the gospel in the south, but much more needs to be done.
h) N’Djamena, the only city in the country and the nation’s focal point. The city and outlying areas account for around one million people. Most of Chad’s ethnic groups can be found – and evangelized – here. There are a host of congregations in N’Djamena, most focusing on their own ethnicity. There are also several French-language, multi-ethnic churches. AMI has a work among street children, and the IMB and others have a well-regarded study and culture centre that serves as a platform for a variety of ministries. Pray for missionaries working in N’Djamena and for others to be called. Pray also for the thousands of Christians in N’Djamena – for their effective witness and for the calling of some to cross-cultural outreach.
i) Refugees from Darfur number up to 250,000. Most are from the Ouaddai-Fur peoples, many of whom are disillusioned with Islam. Their situation will likely persist for some years to come and presents an unprecedented opportunity for many to know Christ.
For an additional 7 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Chad.

Daniel 4 NIV and the Matthew Henry Commentary (Concise)

Chapter 4 ~ Matthew Henry Commentary (Concise)

Nebuchadnezzar acknowledges the power of Jehovah. (1-18) Daniel interprets his dream. (19-27) The fulfilment of it. (28-37) Verses 1-18 The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God had justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divine judgments upon him for his pride, told the warnings he had in a dream or vision. The meaning was explained to him. The person signified, was to be put down from honour, and to be deprived of the use of his reason seven years. This is surely the sorest of all temporal judgments. Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lord should see fit by such means to keep a sinner from multiplying crimes, or a believer from dishonouring his name, even the dreadful prevention would be far preferable to the evil conduct. God has determined it, as a righteous Judge, and the angels in heaven applaud. Not that the great God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones, God's suffering people: when the oppressed cry to God, he will hear. Let us diligently seek blessings which can never be taken from us, and especially beware of pride and forgetfulness of God. Verses 19-27 Daniel was struck with amazement and terror at so heavy a judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we not only cease to do evil, but learn to do good. Though it might not wholly prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.
Verses 28-37 Pride and self-conceit are sins that beset great men. They are apt to take that glory to themselves which is due to God only. While the proud word was in the king's mouth, the powerful word came from God. His understanding and his memory were gone, and all the powers of the rational soul were broken. How careful we ought to be, not to do any thing which may provoke God to put us out of our senses! God resists the proud. Nebuchadnezzar would be more than a man, but God justly makes him less than a man. We may learn to believe concerning God, that the most high God lives for ever, and that his kingdom is like himself, everlasting, and universal. His power cannot be resisted. When men are brought to honour God, by confession of sin and acknowledging his sovereignty, then, and not till then, they may expect that God will honour them; not only restore them to the dignity they lost by the sin of the first Adam, but add excellent majesty to them, from the righteousness and grace of the Second Adam. Afflictions shall last no longer than till they have done the work for which they were sent. There can be no reasonable doubt that Nebuchadnezzar was a true penitent, and an accepted believer. It is thought that he did not live more than a year after his restoration. Thus the Lord knows how to abase those that walk in pride, but gives grace and consolation to the humble, broken-hearted sinner who calls upon Him.

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Daniel 4

New International Version (NIV)

Nebuchadnezzar’s Dream of a Tree

4 ^[a]King Nebuchadnezzar,

To the nations and peoples of every language, who live in all the earth:

May you prosper greatly!

²It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.

³How great are his signs,
how mighty his wonders!
His kingdom is an eternal kingdom;
his dominion endures from generation to generation.

⁴I, Nebuchadnezzar, was at home in my palace, contented and prosperous. ⁵I had a dream that made me afraid. As I was lying in bed, the images and visions that passed through my mind terrified me. ⁶So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. ⁷When the magicians, enchanters, astrologers^[b] and diviners came, I told them the dream, but they could not interpret it for me. ⁸Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)

⁹I said, “Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. ¹⁰These are the visions I saw while lying in bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. ¹¹The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. ¹²Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the wild animals found shelter, and the birds lived in its branches; from it every creature was fed.
¹³“In the visions I saw while lying in bed, I looked, and there before me was a holy one, a messenger,^[c] coming down from heaven. ¹⁴He called in a loud voice: ‘Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. ¹⁵But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field.
“‘Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. ¹⁶Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times^[d] pass by for him.
¹⁷“‘The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people.’
¹⁸“This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you.”

Daniel Interprets the Dream

¹⁹Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.”
Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries! ²⁰The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, ²¹with beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals, and having nesting places in its branches for the birds— ²²Your Majesty, you are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.
²³“Your Majesty saw a holy one, a messenger, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live with the wild animals, until seven times pass by for him.’
²⁴“This is the interpretation, Your Majesty, and this is the decree the Most High has issued against my lord the king: ²⁵You will be driven away from people and will live with the wild animals; you will eat grass like the ox and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes. ²⁶The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. ²⁷Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.”

The Dream Is Fulfilled

²⁸All this happened to King Nebuchadnezzar. ²⁹Twelve months later, as the king was walking on the roof of the royal palace of Babylon, ³⁰he said, “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?”
³¹Even as the words were on his lips, a voice came from heaven, “This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. ³²You will be driven away from people and will live with the wild animals; you will eat grass like the ox. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.”
³³Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like the ox. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.

³⁴At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever.

His dominion is an eternal dominion;
    his kingdom endures from generation to generation.
³⁵All the peoples of the earth
    are regarded as nothing.
He does as he pleases
    with the powers of heaven
    and the peoples of the earth.
No one can hold back his hand
    or say to him: “What have you done?”

³⁶At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. ³⁷Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.