Thursday, March 27, 2014

Lamentations 3 NIV and Matthew Henry Commentary (Concise)



Lamentations 3

New International Version (NIV)
3 [a]I am the man who has seen affliction
    by the rod of the Lord’s wrath.
2 He has driven me away and made me walk
    in darkness rather than light;
3 indeed, he has turned his hand against me
    again and again, all day long.
4 He has made my skin and my flesh grow old
    and has broken my bones.
5 He has besieged me and surrounded me
    with bitterness and hardship.
6 He has made me dwell in darkness
    like those long dead.
7 He has walled me in so I cannot escape;
    he has weighed me down with chains.
8 Even when I call out or cry for help,
    he shuts out my prayer.
9 He has barred my way with blocks of stone;
    he has made my paths crooked.
10 Like a bear lying in wait,
    like a lion in hiding,
11 he dragged me from the path and mangled me
    and left me without help.
12 He drew his bow
    and made me the target for his arrows.
13 He pierced my heart
    with arrows from his quiver.
14 I became the laughingstock of all my people;
    they mock me in song all day long.
15 He has filled me with bitter herbs
    and given me gall to drink.
16 He has broken my teeth with gravel;
    he has trampled me in the dust.
17 I have been deprived of peace;
    I have forgotten what prosperity is.
18 So I say, “My splendor is gone
    and all that I had hoped from the Lord.”
19 I remember my affliction and my wandering,
    the bitterness and the gall.
20 I well remember them,
    and my soul is downcast within me.
21 Yet this I call to mind
    and therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
23 They are new every morning;
    great is your faithfulness.
24 I say to myself, “The Lord is my portion;
    therefore I will wait for him.”
25 The Lord is good to those whose hope is in him,
    to the one who seeks him;
26 it is good to wait quietly
    for the salvation of the Lord.
27 It is good for a man to bear the yoke
    while he is young.
28 Let him sit alone in silence,
    for the Lord has laid it on him.
29 Let him bury his face in the dust—
    there may yet be hope.
30 Let him offer his cheek to one who would strike him,
    and let him be filled with disgrace.
31 For no one is cast off
    by the Lord forever.
32 Though he brings grief, he will show compassion,
    so great is his unfailing love.
33 For he does not willingly bring affliction
    or grief to anyone.
34 To crush underfoot
    all prisoners in the land,
35 to deny people their rights
    before the Most High,
36 to deprive them of justice—
    would not the Lord see such things?
37 Who can speak and have it happen
    if the Lord has not decreed it?
38 Is it not from the mouth of the Most High
    that both calamities and good things come?
39 Why should the living complain
    when punished for their sins?
40 Let us examine our ways and test them,
    and let us return to the Lord.
41 Let us lift up our hearts and our hands
    to God in heaven, and say:
42 “We have sinned and rebelled
    and you have not forgiven.
43 “You have covered yourself with anger and pursued us;
    you have slain without pity.
44 You have covered yourself with a cloud
    so that no prayer can get through.
45 You have made us scum and refuse
    among the nations.
46 “All our enemies have opened their mouths
    wide against us.
47 We have suffered terror and pitfalls,
    ruin and destruction.”
48 Streams of tears flow from my eyes
    because my people are destroyed.
49 My eyes will flow unceasingly,
    without relief,
50 until the Lord looks down
    from heaven and sees.
51 What I see brings grief to my soul
    because of all the women of my city.
52 Those who were my enemies without cause
    hunted me like a bird.
53 They tried to end my life in a pit
    and threw stones at me;
54 the waters closed over my head,
    and I thought I was about to perish.
55 I called on your name, Lord,
    from the depths of the pit.
56 You heard my plea: “Do not close your ears
    to my cry for relief.”
57 You came near when I called you,
    and you said, “Do not fear.”
58 You, Lord, took up my case;
    you redeemed my life.
59 Lord, you have seen the wrong done to me.
    Uphold my cause!
60 You have seen the depth of their vengeance,
    all their plots against me.
61 Lord, you have heard their insults,
    all their plots against me—
62 what my enemies whisper and mutter
    against me all day long.
63 Look at them! Sitting or standing,
    they mock me in their songs.
64 Pay them back what they deserve, Lord,
    for what their hands have done.
65 Put a veil over their hearts,
    and may your curse be on them!
66 Pursue them in anger and destroy them
    from under the heavens of the Lord.

Footnotes:

  1. Lamentations 3:1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.
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Lamentations 3 Matthew Henry Commentary (Concise)

Chapter 3

The faithful lament their calamities, and hope in God's mercies. Verses 1-20 The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord. Verses 21-36 Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of this we have fresh instances every morning. Portions on earth are perishing things, but God is a portion for ever. It is our duty, and will be our comfort and satisfaction, to hope and quietly to wait for the salvation of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humble and serious, and has weaned them from the world, who otherwise would have been proud and unruly. If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed. Due thoughts of the evil of sin, and of our own sinfulness, will convince us that it is of the Lord's mercies we are not consumed. If we cannot say with unwavering voice, The Lord is my portion; may we not say, I desire to have Him for my portion and salvation, and in his word do I hope? Happy shall we be, if we learn to receive affliction as laid upon us by the hand of God. Verses 37-41 While there is life there is hope; and instead of complaining that things are bad, we should encourage ourselves with the hope they will be better. We are sinful men, and what we complain of, is far less than our sins deserve. We should complain to God, and not of him. We are apt, in times of calamity, to reflect on other people's ways, and blame them; but our duty is to search and try our own ways, that we may turn from evil to God. Our hearts must go with our prayers. If inward impressions do not answer to outward expressions, we mock God, and deceive ourselves.               Verses 42-54 The more the prophet looked on the desolations, the more he was grieved. Here is one word of comfort. While they continued weeping, they continued waiting; and neither did nor would expect relief and succour from any but the Lord.             
Verses 55-66 Faith comes off conqueror, for in these verses the prophet concludes with some comfort. Prayer is the breath of the new man, drawing in the air of mercy in petitions, and returning it in praises; it proves and maintains the spiritual life. He silenced their fears, and quieted their spirits. Thou saidst, Fear not. This was the language of God's grace, by the witness of his Spirit with their spirits. And what are all our sorrows, compared with those of the Redeemer? He will deliver his people from every trouble, and revive his church from every persecution. He will save believers with everlasting salvation, while his enemies perish with everlasting destruction.

Romans 3 (NIV)



Romans 3 (New International Version, ©2010)

Romans 3

God's Faithfulness

1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."[a]

5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!

No One Is Righteous

9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
"There is no one righteous, not even one;
11 there is no one who understands; there is no one who seeks God.
12 All have turned away, they have together become worthless;
there is no one who does good, not even one."[b]
13 "Their throats are open graves; their tongues practice deceit."[c]
"The poison of vipers is on their lips."[d]
14 "Their mouths are full of cursing and bitterness."[e]
15 "Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know."[f]
18 "There is no fear of God before their eyes."[g]

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness Through Faith

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Proverbs 15 (NIV)



Proverbs 15 (New International Version)

Proverbs 15

1 A gentle answer turns away wrath, but a harsh word stirs up anger.

2 The tongue of the wise commends knowledge, but the mouth of the fool gushes folly.

3 The eyes of the LORD are everywhere, keeping watch on the wicked and the good.

4 The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.

5 A fool spurns his father's discipline, but whoever heeds correction shows prudence.

6 The house of the righteous contains great treasure, but the income of the wicked brings them trouble.

7 The lips of the wise spread knowledge; not so the hearts of fools.

8 The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him.

9 The LORD detests the way of the wicked but he loves those who pursue righteousness.

10 Stern discipline awaits him who leaves the path; he who hates correction will die.

11 Death and Destruction [a] lie open before the LORD— how much more the hearts of men!

12 A mocker resents correction; he will not consult the wise.

13 A happy heart makes the face cheerful, but heartache crushes the spirit.

14 The discerning heart seeks knowledge, but the mouth of a fool feeds on folly.

15 All the days of the oppressed are wretched, but the cheerful heart has a continual feast.

16 Better a little with the fear of the LORD than great wealth with turmoil.

17 Better a meal of vegetables where there is love than a fattened calf with hatred.

18 A hot-tempered man stirs up dissension, but a patient man calms a quarrel.

19 The way of the sluggard is blocked with thorns, but the path of the upright is a highway.

20 A wise son brings joy to his father, but a foolish man despises his mother.

21 Folly delights a man who lacks judgment, but a man of understanding keeps a straight course.

22 Plans fail for lack of counsel, but with many advisers they succeed.

23 A man finds joy in giving an apt reply— and how good is a timely word!

24 The path of life leads upward for the wise to keep him from going down to the grave. [b]

25 The LORD tears down the proud man's house but he keeps the widow's boundaries intact.

26 The LORD detests the thoughts of the wicked, but those of the pure are pleasing to him.

27 A greedy man brings trouble to his family, but he who hates bribes will live.

28 The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil.

29 The LORD is far from the wicked but he hears the prayer of the righteous.

30 A cheerful look brings joy to the heart, and good news gives health to the bones.

31 He who listens to a life-giving rebuke will be at home among the wise.

32 He who ignores discipline despises himself, but whoever heeds correction gains understanding.

33 The fear of the LORD teaches a man wisdom, [c] and humility comes before honor.

Wednesday, March 26, 2014

AFWIS Joins Operation World in Prayer for the Republic of Cameroon - Africa

Mar 26: Cameroon

Lamentations 2 NIV and the Matthew Henry Commentary (Concise)


Lamentations 2

New International Version (NIV)
2 [a]How the Lord has covered Daughter Zion
    with the cloud of his anger[b]!
He has hurled down the splendor of Israel
    from heaven to earth;
he has not remembered his footstool
    in the day of his anger.
2 Without pity the Lord has swallowed up
    all the dwellings of Jacob;
in his wrath he has torn down
    the strongholds of Daughter Judah.
He has brought her kingdom and its princes
    down to the ground in dishonor.
3 In fierce anger he has cut off
    every horn[c][d] of Israel.
He has withdrawn his right hand
    at the approach of the enemy.
He has burned in Jacob like a flaming fire
    that consumes everything around it.
4 Like an enemy he has strung his bow;
    his right hand is ready.
Like a foe he has slain
    all who were pleasing to the eye;
he has poured out his wrath like fire
    on the tent of Daughter Zion.
5 The Lord is like an enemy;
    he has swallowed up Israel.
He has swallowed up all her palaces
    and destroyed her strongholds.
He has multiplied mourning and lamentation
    for Daughter Judah.
6 He has laid waste his dwelling like a garden;
    he has destroyed his place of meeting.
The Lord has made Zion forget
    her appointed festivals and her Sabbaths;
in his fierce anger he has spurned
    both king and priest.
7 The Lord has rejected his altar
    and abandoned his sanctuary.
He has given the walls of her palaces
    into the hands of the enemy;
they have raised a shout in the house of the Lord
    as on the day of an appointed festival.
8 The Lord determined to tear down
    the wall around Daughter Zion.
He stretched out a measuring line
    and did not withhold his hand from destroying.
He made ramparts and walls lament;
    together they wasted away.
9 Her gates have sunk into the ground;
    their bars he has broken and destroyed.
Her king and her princes are exiled among the nations,
    the law is no more,
and her prophets no longer find
    visions from the Lord.
10 The elders of Daughter Zion
    sit on the ground in silence;
they have sprinkled dust on their heads
    and put on sackcloth.
The young women of Jerusalem
    have bowed their heads to the ground.
11 My eyes fail from weeping,
    I am in torment within;
my heart is poured out on the ground
    because my people are destroyed,
because children and infants faint
    in the streets of the city.
12 They say to their mothers,
    “Where is bread and wine?”
as they faint like the wounded
    in the streets of the city,
as their lives ebb away
    in their mothers’ arms.
13 What can I say for you?
    With what can I compare you,
    Daughter Jerusalem?
To what can I liken you,
    that I may comfort you,
    Virgin Daughter Zion?
Your wound is as deep as the sea.
    Who can heal you?
14 The visions of your prophets
    were false and worthless;
they did not expose your sin
    to ward off your captivity.
The prophecies they gave you
    were false and misleading.
15 All who pass your way
    clap their hands at you;
they scoff and shake their heads
    at Daughter Jerusalem:
“Is this the city that was called
    the perfection of beauty,
    the joy of the whole earth?”
16 All your enemies open their mouths
    wide against you;
they scoff and gnash their teeth
    and say, “We have swallowed her up.
This is the day we have waited for;
    we have lived to see it.”
17 The Lord has done what he planned;
    he has fulfilled his word,
    which he decreed long ago.
He has overthrown you without pity,
    he has let the enemy gloat over you,
    he has exalted the horn[e] of your foes.
18 The hearts of the people
    cry out to the Lord.
You walls of Daughter Zion,
    let your tears flow like a river
    day and night;
give yourself no relief,
    your eyes no rest.
19 Arise, cry out in the night,
    as the watches of the night begin;
pour out your heart like water
    in the presence of the Lord.
Lift up your hands to him
    for the lives of your children,
who faint from hunger
    at every street corner.
20 “Look, Lord, and consider:
    Whom have you ever treated like this?
Should women eat their offspring,
    the children they have cared for?
Should priest and prophet be killed
    in the sanctuary of the Lord?
21 “Young and old lie together
    in the dust of the streets;
my young men and young women
    have fallen by the sword.
You have slain them in the day of your anger;
    you have slaughtered them without pity.
22 “As you summon to a feast day,
    so you summoned against me terrors on every side.
In the day of the Lord’s anger
    no one escaped or survived;
those I cared for and reared
    my enemy has destroyed.”

Footnotes:

  1. Lamentations 2:1 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
  2. Lamentations 2:1 Or How the Lord in his anger / has treated Daughter Zion with contempt
  3. Lamentations 2:3 Or off / all the strength; or every king
  4. Lamentations 2:3 Horn here symbolizes strength.
  5. Lamentations 2:17 Horn here symbolizes strength.
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Chapter 2 Matthew Henry Commentary (Concise)

Lamentation for the misery of Jerusalem. Verses 1-9 A sad representation is here made of the state of God's church, of Jacob and Israel; but the notice seems mostly to refer to the hand of the Lord in their calamities. Yet God is not an enemy to his people, when he is angry with them and corrects them. And gates and bars stand in no stead when God withdraws his protection. It is just with God to cast down those by judgments, who debase themselves by sin; and to deprive those of the benefit and comfort of sabbaths and ordinances, who have not duly valued nor observed them. What should they do with Bibles, who make no improvement of them? Those who misuse God's prophets, justly lose them. It becomes necessary, though painful, to turn the thoughts of the afflicted to the hand of God lifted up against them, and to their sins as the source of their miseries.
Verses 10-22 Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, ( Deuteronomy 28:53 ) . Multitudes fell by the sword. Their false prophets deceived them. And their neighbors laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.

Proverbs 14 (NIV)



Proverbs 14 (New International Version)

Proverbs 14

1 The wise woman builds her house, but with her own hands the foolish one tears hers down.

2 He whose walk is upright fears the LORD, but he whose ways are devious despises him.

3 A fool's talk brings a rod to his back, but the lips of the wise protect them.

4 Where there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest.

5 A truthful witness does not deceive, but a false witness pours out lies.

6 The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.

7 Stay away from a foolish man, for you will not find knowledge on his lips.

8 The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception.

9 Fools mock at making amends for sin, but goodwill is found among the upright.

10 Each heart knows its own bitterness, and no one else can share its joy.

11 The house of the wicked will be destroyed, but the tent of the upright will flourish.

12 There is a way that seems right to a man, but in the end it leads to death.

13 Even in laughter the heart may ache, and joy may end in grief.

14 The faithless will be fully repaid for their ways, and the good man rewarded for his.

15 A simple man believes anything, but a prudent man gives thought to his steps.

16 A wise man fears the LORD and shuns evil, but a fool is hotheaded and reckless.

17 A quick-tempered man does foolish things, and a crafty man is hated.

18 The simple inherit folly, but the prudent are crowned with knowledge.

19 Evil men will bow down in the presence of the good, and the wicked at the gates of the righteous.

20 The poor are shunned even by their neighbors, but the rich have many friends.

21 He who despises his neighbor sins, but blessed is he who is kind to the needy.

22 Do not those who plot evil go astray? But those who plan what is good find [a] love and faithfulness.

23 All hard work brings a profit, but mere talk leads only to poverty.

24 The wealth of the wise is their crown, but the folly of fools yields folly.

25 A truthful witness saves lives, but a false witness is deceitful.

26 He who fears the LORD has a secure fortress, and for his children it will be a refuge.

27 The fear of the LORD is a fountain of life, turning a man from the snares of death.

28 A large population is a king's glory, but without subjects a prince is ruined.

29 A patient man has great understanding, but a quick-tempered man displays folly.

30 A heart at peace gives life to the body, but envy rots the bones.

31 He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.

32 When calamity comes, the wicked are brought down, but even in death the righteous have a refuge.

33 Wisdom reposes in the heart of the discerning and even among fools she lets herself be known. [b]

34 Righteousness exalts a nation, but sin is a disgrace to any people.

35 A king delights in a wise servant, but a shameful servant incurs his wrath.

Romans 2 NIV



Romans 2

God's Righteous Judgment

1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance?
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. 6 God "will repay each person according to what they have done."[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: "God's name is blasphemed among the Gentiles because of you."[b]
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.

Tuesday, March 25, 2014

AFWIS Joins Operation World in Prayer for the Kingdom of Cambodia - Asia

Mar 25: Cambodia

Lamentations 1 NIV and the Matthew Henry Commentary (Concise)



Lamentations 1 (New International Version)

Lamentations 1

1 [a] How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
2 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.

3 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.

4 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.

5 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.

6 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.

7 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.

8 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.

9 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. "Look, O LORD, on my affliction, for the enemy has triumphed."

10 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary— those you had forbidden to enter your assembly.

11 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. "Look, O LORD, and consider, for I am despised."

12 "Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?

13 "From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.

14 "My sins have been bound into a yoke [b]; by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.

15 "The Lord has rejected all the warriors in my midst; he has summoned an army against me to [c] crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.

16 "This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed."

17 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.

18 "The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.

19 "I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.

20 "See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.

21 "People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.

22 "Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint."
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Lamentations 1 ~ Matthew Henry Commentary (Concise)

Chapter 1

It is evident that Jeremiah was the author of the Lamentations which bear his name. The book was not written till after the destruction of Jerusalem by the Chaldeans. May we be led to consider sin as the cause of all our calamities, and under trials exercise submission, repentance, faith, and prayer, with the hope of promised deliverance through God's mercy. The miserable state of Jerusalem, the just consequences of its sins. (1-11) Jerusalem represented as a captive female, lamenting, and seeking the mercy of God. (12-22)

            Verses 1-11 The prophet sometimes speaks in his own person; at other times Jerusalem, as a distressed female, is the speaker, or some of the Jews. The description shows the miseries of the Jewish nation. Jerusalem became a captive and a slave, by reason of the greatness of her sins; and had no rest from suffering. If we allow sin, our greatest adversary, to have dominion over us, justly will other enemies also be suffered to have dominion. The people endured the extremities of famine and distress. In this sad condition Jerusalem acknowledged her sin, and entreated the Lord to look upon her case. This is the only way to make ourselves easy under our burdens; for it is the just anger of the Lord for man's transgressions, that has filled the earth with sorrows, lamentations, sickness, and death.
            Verses 12-22 Jerusalem, sitting dejected on the ground, calls on those that passed by, to consider whether her example did not concern them. Her outward sufferings were great, but her inward sufferings were harder to bear, through the sense of guilt. Sorrow for sin must be great sorrow, and must affect the soul. Here we see the evil of sin, and may take warning to flee from the wrath to come. Whatever may be learned from the sufferings of Jerusalem, far more may be learned from the sufferings of Christ. Does he not from the cross speak to every one of us? Does he not say, Is it nothing to you, all ye that pass by? Let all our sorrows lead us to the cross of Christ, lead us to mark his example, and cheerfully to follow him.

Romans 1 (NIV)


Romans 1 (New International Version)

Romans 1

1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life[a] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power[b] by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[c] faith for his name's sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.

7 To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ.

Paul's Longing to Visit Rome

8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
11 I long to see you so that I may impart to you some spiritual gift to make you strong— 12 that is, that you and I may be mutually encouraged by each other's faith. 13 I do not want you to be unaware, brothers and sisters,[d] that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last,[e] just as it is written: "The righteous will live by faith."[f]

God's Wrath Against Sinful Humanity

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

Proverbs 13 (NIV)



Proverbs 13 (New International Version)

Proverbs 13

1 A wise son heeds his father's instruction, but a mocker does not listen to rebuke.

2 From the fruit of his lips a man enjoys good things, but the unfaithful have a craving for violence.

3 He who guards his lips guards his life, but he who speaks rashly will come to ruin.

4 The sluggard craves and gets nothing, but the desires of the diligent are fully satisfied.

5 The righteous hate what is false, but the wicked bring shame and disgrace.

6 Righteousness guards the man of integrity, but wickedness overthrows the sinner.

7 One man pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.

8 A man's riches may ransom his life, but a poor man hears no threat.

9 The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.

10 Pride only breeds quarrels, but wisdom is found in those who take advice.

11 Dishonest money dwindles away, but he who gathers money little by little makes it grow.

12 Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.

13 He who scorns instruction will pay for it, but he who respects a command is rewarded.

14 The teaching of the wise is a fountain of life, turning a man from the snares of death.

15 Good understanding wins favor, but the way of the unfaithful is hard. [a]

16 Every prudent man acts out of knowledge, but a fool exposes his folly.

17 A wicked messenger falls into trouble, but a trustworthy envoy brings healing.

18 He who ignores discipline comes to poverty and shame, but whoever heeds correction is honored.

19 A longing fulfilled is sweet to the soul, but fools detest turning from evil.

20 He who walks with the wise grows wise, but a companion of fools suffers harm.

21 Misfortune pursues the sinner, but prosperity is the reward of the righteous.

22 A good man leaves an inheritance for his children's children, but a sinner's wealth is stored up for the righteous.

23 A poor man's field may produce abundant food, but injustice sweeps it away.

24 He who spares the rod hates his son, but he who loves him is careful to discipline him.

25 The righteous eat to their hearts' content, but the stomach of the wicked goes hungry.