Friday, December 13, 2013

Daniel 2 (NIV)





Daniel 2

New International Version (NIV)

Nebuchadnezzar’s Dream

In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. So the king summoned the magicians, enchanters, sorcerers and astrologers[a] to tell him what he had dreamed. When they came in and stood before the king, he said to them, “I have had a dream that troubles me and I want to know what it means.[b]
Then the astrologers answered the king,[c] “May the king live forever! Tell your servants the dream, and we will interpret it.”
The king replied to the astrologers, “This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.”
Once more they replied, “Let the king tell his servants the dream, and we will interpret it.”
Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”
10 The astrologers answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. 11 What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.”
12 This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. 13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.
14 When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15 He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.
17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18 He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven 20 and said:
“Praise be to the name of God for ever and ever;
    wisdom and power are his.
21 He changes times and seasons;
    he deposes kings and raises up others.
He gives wisdom to the wise
    and knowledge to the discerning.
22 He reveals deep and hidden things;
    he knows what lies in darkness,
    and light dwells with him.
23 I thank and praise you, God of my ancestors:
    You have given me wisdom and power,
you have made known to me what we asked of you,
    you have made known to us the dream of the king.

Daniel Interprets the Dream

24 Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.”
25 Arioch took Daniel to the king at once and said, “I have found a man among the exiles from Judah who can tell the king what his dream means.”
26 The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?”
27 Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28 but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these:
29 “As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. 30 As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.
31 “Your Majesty looked, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance. 32 The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of baked clay. 34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.
36 “This was the dream, and now we will interpret it to the king. 37 Your Majesty, you are the king of kings. The God of heaven has given you dominion and power and might and glory; 38 in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all. You are that head of gold.
39 “After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. 40 Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others. 41 Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42 As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43 And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.
44 “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. 45 This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.
“The great God has shown the king what will take place in the future. The dream is true and its interpretation is trustworthy.”
46 Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. 47 The king said to Daniel, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.
48 Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. 49 Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.

Footnotes:

  1. Daniel 2:2 Or Chaldeans; also in verses 4, 5 and 10
  2. Daniel 2:3 Or was
  3. Daniel 2:4 At this point the Hebrew text has in Aramaic, indicating that the text from here through the end of chapter 7 is in Aramaic.

Psalm 60 NIV


Psalm 60 (New International Version)

Psalm 60

For the director of music. To the tune of "The Lily of the Covenant." A miktam of David. For teaching. When he fought Aram Naharaim and Aram Zobah, and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt. [a] [b] [c]

1 You have rejected us, O God, and burst forth upon us; you have been angry-now restore us!
2 You have shaken the land and torn it open; mend its fractures, for it is quaking.

3 You have shown your people desperate times; you have given us wine that makes us stagger.

4 But for those who fear you, you have raised a banner to be unfurled against the bow. Selah

5 Save us and help us with your right hand, that those you love may be delivered.

6 God has spoken from his sanctuary: "In triumph I will parcel out Shechem and measure off the Valley of Succoth.

7 Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah my scepter.

8 Moab is my washbasin, upon Edom I toss my sandal; over Philistia I shout in triumph."

9 Who will bring me to the fortified city? Who will lead me to Edom?

10 Is it not you, O God, you who have rejected us and no longer go out with our armies?

11 Give us aid against the enemy, for the help of man is worthless.

12 With God we will gain the victory, and he will trample down our enemies.

Thursday, December 12, 2013

I will be glad and rejoice in you;...


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Dec 12: Uruguay

Daniel 1 (NIV)



Daniel 1 (New International Version)

Daniel 1

Daniel's Training in Babylon

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia [a] and put in the treasure house of his god.
3 Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility- 4 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. [b] 5 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.

6 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

8 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9 Now God had caused the official to show favor and sympathy to Daniel, 10 but the official told Daniel, "I am afraid of my lord the king, who has assigned your [c] food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you."

11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 "Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see." 14 So he agreed to this and tested them for ten days.

15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.

17 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.

18 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.

21 And Daniel remained there until the first year of King Cyrus.

Proverbs 12 (NIV)


Proverbs 12 (New International Version)

Proverbs 12

1 Whoever loves discipline loves knowledge, but he who hates correction is stupid.

2 A good man obtains favor from the LORD, but the LORD condemns a crafty man.

3 A man cannot be established through wickedness, but the righteous cannot be uprooted.

4 A wife of noble character is her husband's crown, but a disgraceful wife is like decay in his bones.

5 The plans of the righteous are just, but the advice of the wicked is deceitful.

6 The words of the wicked lie in wait for blood, but the speech of the upright rescues them.

7 Wicked men are overthrown and are no more, but the house of the righteous stands firm.

8 A man is praised according to his wisdom, but men with warped minds are despised.

9 Better to be a nobody and yet have a servant than pretend to be somebody and have no food.

10 A righteous man cares for the needs of his animal, but the kindest acts of the wicked are cruel.

11 He who works his land will have abundant food, but he who chases fantasies lacks judgment.

12 The wicked desire the plunder of evil men, but the root of the righteous flourishes.

13 An evil man is trapped by his sinful talk, but a righteous man escapes trouble.

14 From the fruit of his lips a man is filled with good things as surely as the work of his hands rewards him.

15 The way of a fool seems right to him, but a wise man listens to advice.

16 A fool shows his annoyance at once, but a prudent man overlooks an insult.

17 A truthful witness gives honest testimony, but a false witness tells lies.

18 Reckless words pierce like a sword, but the tongue of the wise brings healing.

19 Truthful lips endure forever, but a lying tongue lasts only a moment.

20 There is deceit in the hearts of those who plot evil, but joy for those who promote peace.

21 No harm befalls the righteous, but the wicked have their fill of trouble.

22 The LORD detests lying lips, but he delights in men who are truthful.

23 A prudent man keeps his knowledge to himself, but the heart of fools blurts out folly.

24 Diligent hands will rule, but laziness ends in slave labor.

25 An anxious heart weighs a man down, but a kind word cheers him up.

26 A righteous man is cautious in friendship, [a] but the way of the wicked leads them astray.

27 The lazy man does not roast [b] his game, but the diligent man prizes his possessions.

28 In the way of righteousness there is life; along that path is immortality.

Psalm 59 NIV


Psalm 59 (New International Version)

Psalm 59

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . When Saul had sent men to watch David's house in order to kill him. [a]

1 Deliver me from my enemies, O God; protect me from those who rise up against me.
2 Deliver me from evildoers and save me from bloodthirsty men.

3 See how they lie in wait for me! Fierce men conspire against me for no offense or sin of mine, O LORD.

4 I have done no wrong, yet they are ready to attack me. Arise to help me; look on my plight!

5 O LORD God Almighty, the God of Israel, rouse yourself to punish all the nations; show no mercy to wicked traitors. Selah

6 They return at evening, snarling like dogs, and prowl about the city.

7 See what they spew from their mouths— they spew out swords from their lips, and they say, "Who can hear us?"

8 But you, O LORD, laugh at them; you scoff at all those nations.

9 O my Strength, I watch for you; you, O God, are my fortress, 10 my loving God. God will go before me and will let me gloat over those who slander me.

11 But do not kill them, O Lord our shield, [b] or my people will forget. In your might make them wander about, and bring them down.

12 For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter,

13 consume them in wrath, consume them till they are no more. Then it will be known to the ends of the earth that God rules over Jacob. Selah

14 They return at evening, snarling like dogs, and prowl about the city.

15 They wander about for food and howl if not satisfied.

16 But I will sing of your strength, in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble.

17 O my Strength, I sing praise to you; you, O God, are my fortress, my loving God.

Wednesday, December 11, 2013

What things is there no law?


Psalm 58 (NIV)


Psalm 58 (New International Version)

Psalm 58

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . [a]

1 Do you rulers indeed speak justly? Do you judge uprightly among men?
2 No, in your heart you devise injustice, and your hands mete out violence on the earth.

3 Even from birth the wicked go astray; from the womb they are wayward and speak lies.

4 Their venom is like the venom of a snake, like that of a cobra that has stopped its ears,

5 that will not heed the tune of the charmer, however skillful the enchanter may be.

6 Break the teeth in their mouths, O God; tear out, O LORD, the fangs of the lions!

7 Let them vanish like water that flows away; when they draw the bow, let their arrows be blunted.

8 Like a slug melting away as it moves along, like a stillborn child, may they not see the sun.

9 Before your pots can feel the heat of the thorns— whether they be green or dry—the wicked will be swept away. [b]

10 The righteous will be glad when they are avenged, when they bathe their feet in the blood of the wicked.

11 Then men will say, "Surely the righteous still are rewarded; surely there is a God who judges the earth."

Proverbs 11 (NIV)



Proverbs 11 (New International Version)

Proverbs 11

1 The LORD abhors dishonest scales, but accurate weights are his delight.

2 When pride comes, then comes disgrace, but with humility comes wisdom.

3 The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity.

4 Wealth is worthless in the day of wrath, but righteousness delivers from death.

5 The righteousness of the blameless makes a straight way for them, but the wicked are brought down by their own wickedness.

6 The righteousness of the upright delivers them, but the unfaithful are trapped by evil desires.

7 When a wicked man dies, his hope perishes; all he expected from his power comes to nothing.

8 The righteous man is rescued from trouble, and it comes on the wicked instead.

9 With his mouth the godless destroys his neighbor, but through knowledge the righteous escape.

10 When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy.

11 Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed.

12 A man who lacks judgment derides his neighbor, but a man of understanding holds his tongue.

13 A gossip betrays a confidence, but a trustworthy man keeps a secret.

14 For lack of guidance a nation falls, but many advisers make victory sure.

15 He who puts up security for another will surely suffer, but whoever refuses to strike hands in pledge is safe.

16 A kindhearted woman gains respect, but ruthless men gain only wealth.

17 A kind man benefits himself, but a cruel man brings trouble on himself.

18 The wicked man earns deceptive wages, but he who sows righteousness reaps a sure reward.

19 The truly righteous man attains life, but he who pursues evil goes to his death.

20 The LORD detests men of perverse heart but he delights in those whose ways are blameless.

21 Be sure of this: The wicked will not go unpunished, but those who are righteous will go free.

22 Like a gold ring in a pig's snout is a beautiful woman who shows no discretion.

23 The desire of the righteous ends only in good, but the hope of the wicked only in wrath.

24 One man gives freely, yet gains even more; another withholds unduly, but comes to poverty.

25 A generous man will prosper; he who refreshes others will himself be refreshed.

26 People curse the man who hoards grain, but blessing crowns him who is willing to sell.

27 He who seeks good finds goodwill, but evil comes to him who searches for it.

28 Whoever trusts in his riches will fall, but the righteous will thrive like a green leaf.

29 He who brings trouble on his family will inherit only wind, and the fool will be servant to the wise.

30 The fruit of the righteous is a tree of life, and he who wins souls is wise.

31 If the righteous receive their due on earth, how much more the ungodly and the sinner!

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Dec 11: United States of America

Ezekiel 48 (NIV)



Ezekiel 48

New International Version (NIV)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.
“Asher will have one portion; it will border the territory of Dan from east to west.
“Naphtali will have one portion; it will border the territory of Asher from east to west.
“Manasseh will have one portion; it will border the territory of Naphtali from east to west.
“Ephraim will have one portion; it will border the territory of Manasseh from east to west.
“Reuben will have one portion; it will border the territory of Ephraim from east to west.
“Judah will have one portion; it will border the territory of Reuben from east to west.
“Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[a] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.
“The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[b] wide. 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord. 11 This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.
13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.
15 “The remaining area, 5,000 cubits[c] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[d] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17 The pastureland for the city will be 250 cubits[e] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.
21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
23 “As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.
24 “Simeon will have one portion; it will border the territory of Benjamin from east to west.
25 “Issachar will have one portion; it will border the territory of Simeon from east to west.
26 “Zebulun will have one portion; it will border the territory of Issachar from east to west.
27 “Gad will have one portion; it will border the territory of Zebulun from east to west.
28 “The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.
29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.

The Gates of the New City

30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.
32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.
33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.
34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.
35 “The distance all around will be 18,000 cubits.[f]
“And the name of the city from that time on will be:
the Lord is there.

Footnotes:

  1. Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
  2. Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
  3. Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
  4. Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
  5. Ezekiel 48:17 That is, about 440 feet or about 135 meters
  6. Ezekiel 48:35 That is, about 6 miles or about 9.5 kilometers

Tuesday, December 10, 2013

Red Skelton And Jerry Lewis



A gift of laughter from Me to you.
Starring Red Skelton And Jerry Lewis
  • Category

  • License

    Standard YouTube License

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Dec 10: United States of America

Ezekiel 47 (NIV)


Ezekiel 47 (New International Version)

Ezekiel 47

The River From the Temple

1 The man brought me back to the entrance of the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was flowing from the south side.
3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits [a] and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, "Son of man, do you see this?" Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, "This water flows toward the eastern region and goes down into the Arabah, [b] where it enters the Sea. [c] When it empties into the Sea, [d] the water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Great Sea. [e] 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing."

The Boundaries of the Land

13 This is what the Sovereign LORD says: "These are the boundaries by which you are to divide the land for an inheritance among the twelve tribes of Israel, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your forefathers, this land will become your inheritance.
15 "This is to be the boundary of the land: "On the north side it will run from the Great Sea by the Hethlon road past Lebo [f] Hamath to Zedad, 16 Berothah [g] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hatticon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan, [h] along the northern border of Damascus, with the border of Hamath to the north. This will be the north boundary.

18 "On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the eastern sea and as far as Tamar. [i] This will be the east boundary.

19 "On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Great Sea. This will be the south boundary.

20 "On the west side, the Great Sea will be the boundary to a point opposite Lebo [j] Hamath. This will be the west boundary.

21 "You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the alien settles, there you are to give him his inheritance," declares the Sovereign LORD.

Proverbs 10 (NIV)




Proverbs 10 (New International Version)

Proverbs 10

Proverbs of Solomon

1 The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
2 Ill-gotten treasures are of no value, but righteousness delivers from death.

3 The LORD does not let the righteous go hungry but he thwarts the craving of the wicked.

4 Lazy hands make a man poor, but diligent hands bring wealth.

5 He who gathers crops in summer is a wise son, but he who sleeps during harvest is a disgraceful son.

6 Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. [a]

7 The memory of the righteous will be a blessing, but the name of the wicked will rot.

8 The wise in heart accept commands, but a chattering fool comes to ruin.

9 The man of integrity walks securely, but he who takes crooked paths will be found out.

10 He who winks maliciously causes grief, and a chattering fool comes to ruin.

11 The mouth of the righteous is a fountain of life, but violence overwhelms the mouth of the wicked.

12 Hatred stirs up dissension, but love covers over all wrongs.

13 Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.

14 Wise men store up knowledge, but the mouth of a fool invites ruin.

15 The wealth of the rich is their fortified city, but poverty is the ruin of the poor.

16 The wages of the righteous bring them life, but the income of the wicked brings them punishment.

17 He who heeds discipline shows the way to life, but whoever ignores correction leads others astray.

18 He who conceals his hatred has lying lips, and whoever spreads slander is a fool.

19 When words are many, sin is not absent, but he who holds his tongue is wise.

20 The tongue of the righteous is choice silver, but the heart of the wicked is of little value.

21 The lips of the righteous nourish many, but fools die for lack of judgment.

22 The blessing of the LORD brings wealth, and he adds no trouble to it.

23 A fool finds pleasure in evil conduct, but a man of understanding delights in wisdom.

24 What the wicked dreads will overtake him; what the righteous desire will be granted.

25 When the storm has swept by, the wicked are gone, but the righteous stand firm forever.

26 As vinegar to the teeth and smoke to the eyes, so is a sluggard to those who send him.

27 The fear of the LORD adds length to life, but the years of the wicked are cut short.

28 The prospect of the righteous is joy, but the hopes of the wicked come to nothing.

29 The way of the LORD is a refuge for the righteous, but it is the ruin of those who do evil.

30 The righteous will never be uprooted, but the wicked will not remain in the land.

31 The mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.

32 The lips of the righteous know what is fitting, but the mouth of the wicked only what is perverse.

Psalm 57 (NIV)





Psalm 57 (New International Version)

Psalm 57

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . When he had fled from Saul into the cave. [a]

1 Have mercy on me, O God, have mercy on me, for in you my soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed.
2 I cry out to God Most High, to God, who fulfills {his purpose} for me.

3 He sends from heaven and saves me, rebuking those who hotly pursue me; Selah God sends his love and his faithfulness.

4 I am in the midst of lions; I lie among ravenous beasts— men whose teeth are spears and arrows, whose tongues are sharp swords.

5 Be exalted, O God, above the heavens; let your glory be over all the earth.

6 They spread a net for my feet— I was bowed down in distress. They dug a pit in my path— but they have fallen into it themselves. Selah

7 My heart is steadfast, O God, my heart is steadfast; I will sing and make music.

8 Awake, my soul! Awake, harp and lyre! I will awaken the dawn.

9 I will praise you, O Lord, among the nations; I will sing of you among the peoples.

10 For great is your love, reaching to the heavens; your faithfulness reaches to the skies.

11 Be exalted, O God, above the heavens; let your glory be over all the earth.

Monday, December 9, 2013

...the Lords purpose that prevails.


Proverbs 9 (NIV)





Proverbs 9 (New International Version)

Proverbs 9

Invitations of Wisdom and of Folly

1 Wisdom has built her house; she has hewn out its seven pillars.
2 She has prepared her meat and mixed her wine; she has also set her table.

3 She has sent out her maids, and she calls from the highest point of the city.

4 "Let all who are simple come in here!" she says to those who lack judgment.

5 "Come, eat my food and drink the wine I have mixed.

6 Leave your simple ways and you will live; walk in the way of understanding.

7 "Whoever corrects a mocker invites insult; whoever rebukes a wicked man incurs abuse.

8 Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you.

9 Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning.

10 "The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.

11 For through me your days will be many, and years will be added to your life.

12 If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer."

13 The woman Folly is loud; she is undisciplined and without knowledge.

14 She sits at the door of her house, on a seat at the highest point of the city,

15 calling out to those who pass by, who go straight on their way.

16 "Let all who are simple come in here!" she says to those who lack judgment.

17 "Stolen water is sweet; food eaten in secret is delicious!"

18 But little do they know that the dead are there, that her guests are in the depths of the grave.

Psalm 56 (NIV)


Psalm 56 (New International Version)

Psalm 56

For the director of music. To the tune of "A Dove on Distant Oaks." Of David. A miktam . When the Philistines had seized him in Gath. [a]

1 Be merciful to me, O God, for men hotly pursue me; all day long they press their attack.
2 My slanderers pursue me all day long; many are attacking me in their pride.

3 When I am afraid, I will trust in you.

4 In God, whose word I praise, in God I trust; I will not be afraid. What can mortal man do to me?

5 All day long they twist my words; they are always plotting to harm me.

6 They conspire, they lurk, they watch my steps, eager to take my life.

7 On no account let them escape; in your anger, O God, bring down the nations.

8 Record my lament; list my tears on your scroll [b]— are they not in your record?

9 Then my enemies will turn back when I call for help. By this I will know that God is for me.

10 In God, whose word I praise, in the LORD, whose word I praise-

11 in God I trust; I will not be afraid. What can man do to me?

12 I am under vows to you, O God; I will present my thank offerings to you.

13 For you have delivered me [c] from death and my feet from stumbling, that I may walk before God in the light of life.

Let's Remember to Pray for our Schools


Here's a declaration that some have been using:
 We pray the PEACE, PROTECTION, PROVISION, PURITY AND PRESENCE OF GOD for ______________ school -- over every administrator, teacher, student and the families associated with this school, in Jesus Name.

Ezekiel 46 (NIV)





Ezekiel 46 (New International Version)

Ezekiel 46

1 " 'This is what the Sovereign LORD says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. [a] He is to worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3 On the Sabbaths and New Moons the people of the land are to worship in the presence of the LORD at the entrance to that gateway. 4 The burnt offering the prince brings to the LORD on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah, [b] and the grain offering with the lambs is to be as much as he pleases, along with a hin [c] of oil for each ephah. 6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil with each ephah. 8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

9 " 'When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which he entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.

11 " 'At the festivals and the appointed feasts, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as one pleases, along with a hin of oil for each ephah. 12 When the prince provides a freewill offering to the LORD -whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

13 " 'Every day you are to provide a year-old lamb without defect for a burnt offering to the LORD; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the LORD is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.

16 " 'This is what the Sovereign LORD says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that none of my people will be separated from his property.' "

19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, "This is the place where the priests will cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people."

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed [d] courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, "These are the kitchens where those who minister at the temple will cook the sacrifices of the people."