Thursday, March 28, 2013

Hebrews 8 (New International Version, ©2010)



Hebrews 8

The High Priest of a New Covenant

1 Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
3 Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5 They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."[a] 6 But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

7 For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8 But God found fault with the people and said[b]: "The days are coming, declares the Lord, when I will make a new covenant
with the people of Israel and with the people of Judah.
9 It will not be like the covenant I made with their ancestors
when I took them by the hand to lead them out of Egypt,
because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
10 This is the covenant I will establish with the people of Israel after that time, declares the Lord.
I will put my laws in their minds and write them on their hearts.
I will be their God, and they will be my people.
11 No longer will they teach their neighbor, or say to one another, 'Know the Lord,'
because they will all know me, from the least of them to the greatest.
12 For I will forgive their wickedness and will remember their sins no more."[c]

13 By calling this covenant "new," he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

1 Chronicles 29 (New International Version)



1 Chronicles 29

Gifts for Building the Temple

1 Then King David said to the whole assembly: "My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great, because this palatial structure is not for man but for the LORD God. 2 With all my resources I have provided for the temple of my God—gold for the gold work, silver for the silver, bronze for the bronze, iron for the iron and wood for the wood, as well as onyx for the settings, turquoise, [a] stones of various colors, and all kinds of fine stone and marble—all of these in large quantities. 3 Besides, in my devotion to the temple of my God I now give my personal treasures of gold and silver for the temple of my God, over and above everything I have provided for this holy temple: 4 three thousand talents [b] of gold (gold of Ophir) and seven thousand talents [c] of refined silver, for the overlaying of the walls of the buildings, 5 for the gold work and the silver work, and for all the work to be done by the craftsmen. Now, who is willing to consecrate himself today to the LORD ?"
6 Then the leaders of families, the officers of the tribes of Israel, the commanders of thousands and commanders of hundreds, and the officials in charge of the king's work gave willingly. 7 They gave toward the work on the temple of God five thousand talents [d] and ten thousand darics [e] of gold, ten thousand talents [f] of silver, eighteen thousand talents [g] of bronze and a hundred thousand talents [h] of iron. 8 Any who had precious stones gave them to the treasury of the temple of the LORD in the custody of Jehiel the Gershonite. 9 The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly to the LORD. David the king also rejoiced greatly.

David's Prayer

10 David praised the LORD in the presence of the whole assembly, saying, "Praise be to you, O LORD, God of our father Israel, from everlasting to everlasting.
11 Yours, O LORD, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O LORD, is the kingdom; you are exalted as head over all.

12 Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all.

13 Now, our God, we give you thanks, and praise your glorious name.

14 "But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. 15 We are aliens and strangers in your sight, as were all our forefathers. Our days on earth are like a shadow, without hope. 16 O LORD our God, as for all this abundance that we have provided for building you a temple for your Holy Name, it comes from your hand, and all of it belongs to you. 17 I know, my God, that you test the heart and are pleased with integrity. All these things have I given willingly and with honest intent. And now I have seen with joy how willingly your people who are here have given to you. 18 O LORD, God of our fathers Abraham, Isaac and Israel, keep this desire in the hearts of your people forever, and keep their hearts loyal to you. 19 And give my son Solomon the wholehearted devotion to keep your commands, requirements and decrees and to do everything to build the palatial structure for which I have provided."

20 Then David said to the whole assembly, "Praise the LORD your God." So they all praised the LORD, the God of their fathers; they bowed low and fell prostrate before the LORD and the king.

Solomon Acknowledged as King

21 The next day they made sacrifices to the LORD and presented burnt offerings to him: a thousand bulls, a thousand rams and a thousand male lambs, together with their drink offerings, and other sacrifices in abundance for all Israel. 22 They ate and drank with great joy in the presence of the LORD that day. Then they acknowledged Solomon son of David as king a second time, anointing him before the LORD to be ruler and Zadok to be priest. 23 So Solomon sat on the throne of the LORD as king in place of his father David. He prospered and all Israel obeyed him. 24 All the officers and mighty men, as well as all of King David's sons, pledged their submission to King Solomon.
25 The LORD highly exalted Solomon in the sight of all Israel and bestowed on him royal splendor such as no king over Israel ever had before.

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Proverbs 28 (New International Version)



Proverbs 28

1 The wicked man flees though no one pursues, but the righteous are as bold as a lion.

2 When a country is rebellious, it has many rulers, but a man of understanding and knowledge maintains order.

3 A ruler [a] who oppresses the poor is like a driving rain that leaves no crops.

4 Those who forsake the law praise the wicked, but those who keep the law resist them.

5 Evil men do not understand justice, but those who seek the LORD understand it fully.

6 Better a poor man whose walk is blameless than a rich man whose ways are perverse.

7 He who keeps the law is a discerning son, but a companion of gluttons disgraces his father.

8 He who increases his wealth by exorbitant interest amasses it for another, who will be kind to the poor.

9 If anyone turns a deaf ear to the law, even his prayers are detestable.

10 He who leads the upright along an evil path will fall into his own trap, but the blameless will receive a good inheritance.

11 A rich man may be wise in his own eyes, but a poor man who has discernment sees through him.

12 When the righteous triumph, there is great elation; but when the wicked rise to power, men go into hiding.

13 He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy.

14 Blessed is the man who always fears the LORD, but he who hardens his heart falls into trouble.

15 Like a roaring lion or a charging bear is a wicked man ruling over a helpless people.

16 A tyrannical ruler lacks judgment, but he who hates ill-gotten gain will enjoy a long life.

17 A man tormented by the guilt of murder will be a fugitive till death; let no one support him.

18 He whose walk is blameless is kept safe, but he whose ways are perverse will suddenly fall.

19 He who works his land will have abundant food, but the one who chases fantasies will have his fill of poverty.

20 A faithful man will be richly blessed, but one eager to get rich will not go unpunished.

21 To show partiality is not good— yet a man will do wrong for a piece of bread.

22 A stingy man is eager to get rich and is unaware that poverty awaits him.

23 He who rebukes a man will in the end gain more favor than he who has a flattering tongue.

24 He who robs his father or mother and says, "It's not wrong"— he is partner to him who destroys.

25 A greedy man stirs up dissension, but he who trusts in the LORD will prosper.

26 He who trusts in himself is a fool, but he who walks in wisdom is kept safe.

27 He who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses.

28 When the wicked rise to power, people go into hiding; but when the wicked perish, the righteous thrive.

Psalm 87 (New International Version)


Psalm 87

Of the Sons of Korah. A psalm. A song.

1 He has set his foundation on the holy mountain;
2 the LORD loves the gates of Zion more than all the dwellings of Jacob.

3 Glorious things are said of you, O city of God: Selah

4 "I will record Rahab [a] and Babylon among those who acknowledge me— Philistia too, and Tyre, along with Cush[b]— and will say, 'This [c] one was born in Zion.' "

5 Indeed, of Zion it will be said, "This one and that one were born in her, and the Most High himself will establish her."

6 The LORD will write in the register of the peoples: "This one was born in Zion." Selah

7 As they make music they will sing, "All my fountains are in you."

Wednesday, March 27, 2013

What Makes the Gospel Good News?





 What Makes the Gospel Good News?

Association of Biblical Counselors
by Steve Clay
I’ve been reading, thinking, and praying much about the meaning of the Gospel. As a biblical counselor I believe the gospel is the central element of change. By that I mean that the gospel is necessary in order to change the heart from its natural pursuit and slavery to sin toward the pursuit of things pertaining to Christ. The gospel is good news. But what is the good news? And what is it that we are believing when by faith the gospel applies to us all that is necessary to be changed?
Commonly understood, from 1 Corinthians 15:3-4, the gospel is the death, burial, and resurrection of Jesus as God’s appointed means of salvation to those who believe. And this is good news. But what is the peril from which a believing person is saved? And, what is it about this salvation that really changes a person?
While I intend to talk not so much about the mechanics of change, I do want to show that the gospel has power in the human heart by virtue of being rightly understood. Right understanding of the gospel has powerful implications in regard to our growth in the Lord. John Piper’s book,God is the Gospel, is very helpful here. After having discussed many facets (implicit benefits and essential components) of the gospel, presented in various texts from the New Testament, Piper’s conclusion is astounding. He writes:
If you embrace everything . . . about the facets of the gospel, but do it in a way that does not make the glory of God in Christ your supreme treasure, then you have not embraced the gospel. Until the gospel events of Good Friday and Easter and the gospel promises and justification and eternal life lead you to behold and embrace God himself as your highest joy, you have not embraced the gospel of God. You have embraced some of his gifts. You have rejoiced over some of his rewards. You have marveled at some of his miracles. But you have not yet been awakened to why the gifts, the rewards, and the miracles have come. They have come for one great reason: that you might behold forever the glory of God in Christ, and by beholding become the kind of person who delights in God above all things, and be delighting display his supreme beauty and worth with every-increasing brightness and bliss forever. (pp. 37-38)
My takeaway from this is that what changes us is delighting in Him in whose image we are being remade. Delighting in divine grace propels us toward Christ. It is not a pursuit of a “must do” list of Christian duties that moves us toward change, but rather submitting ourselves to the one we love to serve. Application of the gospel in the process of changing the heart of the believing sinner is not simply changing beliefs (though that is involved), but rather ever-increasing changes of affection—that is, what the heart delights in.
Piper is right. While the gospel is the death, burial, and resurrection of Jesus, what makes it good news is that it provides a means whereby we can get to God, whom by the very grace He freely gives changes us to delight in Him. Spiritual disciplines, in this context, become a means to a pleasurable end—that is, knowing God and enjoying Him both now and forever.
We need to rethink what we are asking people to do when encouraging them to embrace the gospel. Consciously we are asking them to consider that God is the object of the longings of their naturally rebellious and deceitful hearts. In application to our own hearts we are acknowledging the same. Faith, not works, is the means by which we come to know God, taking Him at His word that the end of our pursuit for pleasure, safety, meaning, and life will only be found in Him. Our precious Savior died to this end, that He might bring us to God.
Considering this gospel reality reorients us to a different view of heart change, one that makes Christ the center, because we love to behold His glory, rather than a duty-oriented approach that centers on self. The gospel is God—He is the good news. To live with and enjoy Him is essence of life.


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Mar 27: Cameroon

Hebrews 7 (New International Version, ©2010)



Hebrews 7

Melchizedek the Priest

1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means "king of righteousness"; then also, "king of Salem" means "king of peace." 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
"You are a priest forever, in the order of Melchizedek."[a]

18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.'"[b]

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.

26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Proverbs 27 (New International Version)



Proverbs 27

1 Do not boast about tomorrow, for you do not know what a day may bring forth.

2 Let another praise you, and not your own mouth; someone else, and not your own lips.

3 Stone is heavy and sand a burden, but provocation by a fool is heavier than both.

4 Anger is cruel and fury overwhelming, but who can stand before jealousy?

5 Better is open rebuke than hidden love.

6 Wounds from a friend can be trusted, but an enemy multiplies kisses.

7 He who is full loathes honey, but to the hungry even what is bitter tastes sweet.

8 Like a bird that strays from its nest is a man who strays from his home.

9 Perfume and incense bring joy to the heart, and the pleasantness of one's friend springs from his earnest counsel.

10 Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you— better a neighbor nearby than a brother far away.

11 Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt.

12 The prudent see danger and take refuge, but the simple keep going and suffer for it.

13 Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.

14 If a man loudly blesses his neighbor early in the morning, it will be taken as a curse.

15 A quarrelsome wife is like a constant dripping on a rainy day;

16 restraining her is like restraining the wind or grasping oil with the hand.

17 As iron sharpens iron, so one man sharpens another.

18 He who tends a fig tree will eat its fruit, and he who looks after his master will be honored.

19 As water reflects a face, so a man's heart reflects the man.

20 Death and Destruction [a] are never satisfied, and neither are the eyes of man.

21 The crucible for silver and the furnace for gold, but man is tested by the praise he receives.

22 Though you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from him.

23 Be sure you know the condition of your flocks, give careful attention to your herds;

24 for riches do not endure forever, and a crown is not secure for all generations.

25 When the hay is removed and new growth appears and the grass from the hills is gathered in,

26 the lambs will provide you with clothing, and the goats with the price of a field.

27 You will have plenty of goats' milk to feed you and your family and to nourish your servant girls.

1 Chronicles 28 (New International Version)



1 Chronicles 28

David's Plans for the Temple

1 David summoned all the officials of Israel to assemble at Jerusalem: the officers over the tribes, the commanders of the divisions in the service of the king, the commanders of thousands and commanders of hundreds, and the officials in charge of all the property and livestock belonging to the king and his sons, together with the palace officials, the mighty men and all the brave warriors.
2 King David rose to his feet and said: "Listen to me, my brothers and my people. I had it in my heart to build a house as a place of rest for the ark of the covenant of the LORD, for the footstool of our God, and I made plans to build it. 3 But God said to me, 'You are not to build a house for my Name, because you are a warrior and have shed blood.'

4 "Yet the LORD, the God of Israel, chose me from my whole family to be king over Israel forever. He chose Judah as leader, and from the house of Judah he chose my family, and from my father's sons he was pleased to make me king over all Israel. 5 Of all my sons—and the LORD has given me many—he has chosen my son Solomon to sit on the throne of the kingdom of the LORD over Israel. 6 He said to me: 'Solomon your son is the one who will build my house and my courts, for I have chosen him to be my son, and I will be his father. 7 I will establish his kingdom forever if he is unswerving in carrying out my commands and laws, as is being done at this time.'

8 "So now I charge you in the sight of all Israel and of the assembly of the LORD, and in the hearing of our God: Be careful to follow all the commands of the LORD your God, that you may possess this good land and pass it on as an inheritance to your descendants forever.

9 "And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the LORD searches every heart and understands every motive behind the thoughts. If you seek him, he will be found by you; but if you forsake him, he will reject you forever. 10 Consider now, for the LORD has chosen you to build a temple as a sanctuary. Be strong and do the work."

11 Then David gave his son Solomon the plans for the portico of the temple, its buildings, its storerooms, its upper parts, its inner rooms and the place of atonement. 12 He gave him the plans of all that the Spirit had put in his mind for the courts of the temple of the LORD and all the surrounding rooms, for the treasuries of the temple of God and for the treasuries for the dedicated things. 13 He gave him instructions for the divisions of the priests and Levites, and for all the work of serving in the temple of the LORD, as well as for all the articles to be used in its service. 14 He designated the weight of gold for all the gold articles to be used in various kinds of service, and the weight of silver for all the silver articles to be used in various kinds of service: 15 the weight of gold for the gold lampstands and their lamps, with the weight for each lampstand and its lamps; and the weight of silver for each silver lampstand and its lamps, according to the use of each lampstand; 16 the weight of gold for each table for consecrated bread; the weight of silver for the silver tables; 17 the weight of pure gold for the forks, sprinkling bowls and pitchers; the weight of gold for each gold dish; the weight of silver for each silver dish; 18 and the weight of the refined gold for the altar of incense. He also gave him the plan for the chariot, that is, the cherubim of gold that spread their wings and shelter the ark of the covenant of the LORD.

19 "All this," David said, "I have in writing from the hand of the LORD upon me, and he gave me understanding in all the details of the plan."

20 David also said to Solomon his son, "Be strong and courageous, and do the work. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will not fail you or forsake you until all the work for the service of the temple of the LORD is finished. 21 The divisions of the priests and Levites are ready for all the work on the temple of God, and every willing man skilled in any craft will help you in all the work. The officials and all the people will obey your every command."

Proverbs 2 (New International Version)


Proverbs 2

Moral Benefits of Wisdom

1 My son, if you accept my words and store up my commands within you,
2 turning your ear to wisdom and applying your heart to understanding,

3 and if you call out for insight and cry aloud for understanding,

4 and if you look for it as for silver and search for it as for hidden treasure,

5 then you will understand the fear of the LORD and find the knowledge of God.

6 For the LORD gives wisdom, and from his mouth come knowledge and understanding.

7 He holds victory in store for the upright, he is a shield to those whose walk is blameless,

8 for he guards the course of the just and protects the way of his faithful ones.

9 Then you will understand what is right and just and fair—every good path.

10 For wisdom will enter your heart, and knowledge will be pleasant to your soul.

11 Discretion will protect you, and understanding will guard you.

12 Wisdom will save you from the ways of wicked men, from men whose words are perverse,

13 who leave the straight paths to walk in dark ways,

14 who delight in doing wrong and rejoice in the perverseness of evil,

15 whose paths are crooked and who are devious in their ways.

16 It will save you also from the adulteress, from the wayward wife with her seductive words,

17 who has left the partner of her youth and ignored the covenant she made before God. [a]

18 For her house leads down to death and her paths to the spirits of the dead.

19 None who go to her return or attain the paths of life.

20 Thus you will walk in the ways of good men and keep to the paths of the righteous.

21 For the upright will live in the land, and the blameless will remain in it;

22 but the wicked will be cut off from the land, and the unfaithful will be torn from it.

Psalm 86 (New International Version)



Psalm 86

A prayer of David.

1 Hear, O LORD, and answer me, for I am poor and needy.
2 Guard my life, for I am devoted to you. You are my God; save your servant who trusts in you.

3 Have mercy on me, O Lord, for I call to you all day long.

4 Bring joy to your servant, for to you, O Lord, I lift up my soul.

5 You are forgiving and good, O Lord, abounding in love to all who call to you.

6 Hear my prayer, O LORD; listen to my cry for mercy.

7 In the day of my trouble I will call to you, for you will answer me.

8 Among the gods there is none like you, O Lord; no deeds can compare with yours.

9 All the nations you have made will come and worship before you, O Lord; they will bring glory to your name.

10 For you are great and do marvelous deeds; you alone are God.

11 Teach me your way, O LORD, and I will walk in your truth; give me an undivided heart, that I may fear your name.

12 I will praise you, O Lord my God, with all my heart; I will glorify your name forever.

13 For great is your love toward me; you have delivered me from the depths of the grave. [a]

14 The arrogant are attacking me, O God; a band of ruthless men seeks my life— men without regard for you.

15 But you, O Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness.

16 Turn to me and have mercy on me; grant your strength to your servant and save the son of your maidservant. [b]

17 Give me a sign of your goodness, that my enemies may see it and be put to shame, for you, O LORD, have helped me and comforted me.

Tuesday, March 26, 2013

Fathers Love Letter


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Hebrews 6 (New International Version, ©2010)



Hebrews 6

1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so.

4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

9 Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Certainty of God's Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, "I will surely bless you and give you many descendants."[d] 15 And so after waiting patiently, Abraham received what was promised.
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

1 Chronicles 27 (New International Version)



1 Chronicles 27

Army Divisions

1 This is the list of the Israelites—heads of families, commanders of thousands and commanders of hundreds, and their officers, who served the king in all that concerned the army divisions that were on duty month by month throughout the year. Each division consisted of 24,000 men.
2 In charge of the first division, for the first month, was Jashobeam son of Zabdiel. There were 24,000 men in his division. 3 He was a descendant of Perez and chief of all the army officers for the first month.

4 In charge of the division for the second month was Dodai the Ahohite; Mikloth was the leader of his division. There were 24,000 men in his division.

5 The third army commander, for the third month, was Benaiah son of Jehoiada the priest. He was chief and there were 24,000 men in his division. 6 This was the Benaiah who was a mighty man among the Thirty and was over the Thirty. His son Ammizabad was in charge of his division.

7 The fourth, for the fourth month, was Asahel the brother of Joab; his son Zebadiah was his successor. There were 24,000 men in his division.

8 The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division.

9 The sixth, for the sixth month, was Ira the son of Ikkesh the Tekoite. There were 24,000 men in his division.

10 The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division.

11 The eighth, for the eighth month, was Sibbecai the Hushathite, a Zerahite. There were 24,000 men in his division.

12 The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.

13 The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division.

14 The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division.

15 The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division.

Officers of the Tribes

16 The officers over the tribes of Israel: over the Reubenites: Eliezer son of Zicri; over the Simeonites: Shephatiah son of Maacah;
17 over Levi: Hashabiah son of Kemuel; over Aaron: Zadok;

18 over Judah: Elihu, a brother of David; over Issachar: Omri son of Michael;

19 over Zebulun: Ishmaiah son of Obadiah; over Naphtali: Jerimoth son of Azriel;

20 over the Ephraimites: Hoshea son of Azaziah; over half the tribe of Manasseh: Joel son of Pedaiah;

21 over the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; over Benjamin: Jaasiel son of Abner;

22 over Dan: Azarel son of Jeroham. These were the officers over the tribes of Israel.

23 David did not take the number of the men twenty years old or less, because the LORD had promised to make Israel as numerous as the stars in the sky. 24 Joab son of Zeruiah began to count the men but did not finish. Wrath came on Israel on account of this numbering, and the number was not entered in the book [a] of the annals of King David.

The King's Overseers

25 Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.
26 Ezri son of Kelub was in charge of the field workers who farmed the land.

27 Shimei the Ramathite was in charge of the vineyards. Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.

28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western foothills. Joash was in charge of the supplies of olive oil.

29 Shitrai the Sharonite was in charge of the herds grazing in Sharon. Shaphat son of Adlai was in charge of the herds in the valleys.

30 Obil the Ishmaelite was in charge of the camels. Jehdeiah the Meronothite was in charge of the donkeys.

31 Jaziz the Hagrite was in charge of the flocks. All these were the officials in charge of King David's property.

32 Jonathan, David's uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hacmoni took care of the king's sons.

33 Ahithophel was the king's counselor. Hushai the Arkite was the king's friend. 34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar. Joab was the commander of the royal army.

Proverbs 26 (New International Version)



Proverbs 26

1 Like snow in summer or rain in harvest, honor is not fitting for a fool.

2 Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest.

3 A whip for the horse, a halter for the donkey, and a rod for the backs of fools!

4 Do not answer a fool according to his folly, or you will be like him yourself.

5 Answer a fool according to his folly, or he will be wise in his own eyes.

6 Like cutting off one's feet or drinking violence is the sending of a message by the hand of a fool.

7 Like a lame man's legs that hang limp is a proverb in the mouth of a fool.

8 Like tying a stone in a sling is the giving of honor to a fool.

9 Like a thornbush in a drunkard's hand is a proverb in the mouth of a fool.

10 Like an archer who wounds at random is he who hires a fool or any passer-by.

11 As a dog returns to its vomit, so a fool repeats his folly.

12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.

13 The sluggard says, "There is a lion in the road, a fierce lion roaming the streets!"

14 As a door turns on its hinges, so a sluggard turns on his bed.

15 The sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth.

16 The sluggard is wiser in his own eyes than seven men who answer discreetly.

17 Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own.

18 Like a madman shooting firebrands or deadly arrows

19 is a man who deceives his neighbor and says, "I was only joking!"

20 Without wood a fire goes out; without gossip a quarrel dies down.

21 As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife.

22 The words of a gossip are like choice morsels; they go down to a man's inmost parts.

23 Like a coating of glaze [a] over earthenware are fervent lips with an evil heart.

24 A malicious man disguises himself with his lips, but in his heart he harbors deceit.

25 Though his speech is charming, do not believe him, for seven abominations fill his heart.

26 His malice may be concealed by deception, but his wickedness will be exposed in the assembly.

27 If a man digs a pit, he will fall into it; if a man rolls a stone, it will roll back on him.

28 A lying tongue hates those it hurts, and a flattering mouth works ruin.

Psalm 85 (New International Version)



Psalm 85

For the director of music. Of the Sons of Korah. A psalm.

1 You showed favor to your land, O LORD; you restored the fortunes of Jacob.
2 You forgave the iniquity of your people and covered all their sins. Selah

3 You set aside all your wrath and turned from your fierce anger.

4 Restore us again, O God our Savior, and put away your displeasure toward us.

5 Will you be angry with us forever? Will you prolong your anger through all generations?

6 Will you not revive us again, that your people may rejoice in you?

7 Show us your unfailing love, O LORD, and grant us your salvation.

8 I will listen to what God the LORD will say; he promises peace to his people, his saints— but let them not return to folly.

9 Surely his salvation is near those who fear him, that his glory may dwell in our land.

10 Love and faithfulness meet together; righteousness and peace kiss each other.

11 Faithfulness springs forth from the earth, and righteousness looks down from heaven.

12 The LORD will indeed give what is good, and our land will yield its harvest.

13 Righteousness goes before him and prepares the way for his steps.