Wednesday, February 28, 2018

Ephesians 1 NLT

Outline

  • Greetings (1:1-2)
  • The Divine Purpose: The Glory and Headship of Christ (1:3-14)
  • Prayer That Christians May Realize God's Purpose and Power (1:15-23)
  • Steps Toward the Fulfillment of God's Purpose (chs. 2-3)
    • Salvation of Individuals by Grace (2:1-10)
    • Reconciliation of Jew and Gentile through the Cross (2:11-18)
    • Uniting of Jew and Gentile in One Household (2:19-22)
    • Revelation of God's Wisdom through the Church (3:1-13)
    • Prayer for Deeper Experience of God's Fullness (3:14-21)
  • Practical Ways to Fulfill God's Purpose in the Church (4:1;6:20)
  • Conclusion, Final Greetings and Benediction (6:21-24)

Ephesians 1 NLT
1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus. I am writing to God’s holy people in Ephesus, who are faithful followers of Christ Jesus. 
2 May God our Father and the Lord Jesus Christ give you grace and peace. 
3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 
4Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 
5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 
6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son. 
7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 
8 He has showered his kindness on us, along with all wisdom and understanding. 
9 God has now revealed to us his mysterious plan regarding Christ, a plan to fulfill his own good pleasure. 
10 And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. 
11Furthermore, because we are united with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan. 
12 God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God. 
13And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 
14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him. 
15 Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere, 
16 I have not stopped thanking God for you. I pray for you constantly, 
17 asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. 
18 I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. 
19 I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power 
20 that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. 
21 Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. 
22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. 
23 And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.


Tuesday, February 27, 2018

Summary of the Book of Ephesians

Summary

Summary of the Book of Ephesians

This summary of the book of Ephesians provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Ephesians.

Author, Date and Place of Writing

The author identifies himself as Paul (1:13:1; cf. 3:7,134:16:19-20). Some have taken the absence of the usual personal greetings and the verbal similarity of many parts to Colossians, among other reasons, as grounds for doubting authorship by the apostle Paul. However, this was probably a circular letter, intended for other churches in addition to the one in Ephesus (see notes on 1:1,156:21-23). Paul may have written it about the same time as Colossians, c. a.d. 60, while he was in prison at Rome (see 3:14:16:20; see also chart, p. 2261).

The City of Ephesus

Ephesus was the most important city in western Asia Minor (now Turkey). It had a harbor that at that time opened into the Cayster River (see map, p. 2429), which in turn emptied into the Aegean Sea (see map, p. 2599). Because it was also at an intersection of major trade routes, Ephesus became a commercial center. It boasted a pagan temple dedicated to the Roman goddess Diana (Greek Artemis); cf. Ac 19:23-31. Paul made Ephesus a center for evangelism for about three years (see note on Ac 19:10), and the church there apparently flourished for some time, but later needed the warning of Rev 2:1-7.

Theological Message

Unlike several of the other letters Paul wrote, Ephesians does not address any particular error or heresy. Paul wrote to expand the horizons of his readers, so that they might understand better the dimensions of God's eternal purpose and grace and come to appreciate the high goals God has for the church.
The letter opens with a sequence of statements about God's blessings, which are interspersed with a remarkable variety of expressions drawing attention to God's wisdom, forethought and purpose. Paul emphasizes that we have been saved, not only for our personal benefit, but also to bring praise and glory to God. The climax of God's purpose, "when the times will have reached their fulfillment," is to bring all things in the universe together under Christ (1:10). It is crucially important that Christians realize this, so in 1:15-23 Paul prays for their understanding (a second prayer occurs in 3:14-21).
Having explained God's great goals for the church, Paul proceeds to show the steps toward their fulfillment. First, God has reconciled individuals to himself as an act of grace (2:1-10). Second, God has reconciled these saved individuals to each other, Christ having broken down the barriers through his own death (2:11-22). But God has done something even beyond this: He has united these reconciled individuals in one body, the church. This is a "mystery" not fully known until it was revealed to Paul (3:1-6). Now Paul is able to state even more clearly what God has intended for the church, namely, that it be the means by which he displays his "manifold wisdom" to the "rulers and authorities in the heavenly realms" (3:7-13). It is clear through the repetition of "heavenly realms" (1:3,202:63:106:12) that Christian existence is not merely on an earthly plane. It receives its meaning and significance from heaven, where Christ is exalted at the right hand of God (1:20).
Nevertheless, that life is lived out on earth, where the practical daily life of the believer continues to work out the purposes of God. The ascended Lord gave "gifts" to the members of his church to enable them to minister to one another and so promote unity and maturity (4:1-16). The unity of the church under the headship of Christ foreshadows the uniting of "all things in heaven and on earth" under Christ (1:10). The new life of purity and mutual deference stands in contrast to the old way of life without Christ (4:17 -- 6:9). Those who are "strong in the Lord" have victory over the evil one in the great spiritual conflict, especially through the power of prayer (6:10-20; see note on 1:3).

Outline

  • Greetings (1:1-2)
  • The Divine Purpose: The Glory and Headship of Christ (1:3-14)
  • Prayer That Christians May Realize God's Purpose and Power (1:15-23)
  • Steps Toward the Fulfillment of God's Purpose (chs. 2-3)
    • Salvation of Individuals by Grace (2:1-10)
    • Reconciliation of Jew and Gentile through the Cross (2:11-18)
    • Uniting of Jew and Gentile in One Household (2:19-22)
    • Revelation of God's Wisdom through the Church (3:1-13)
    • Prayer for Deeper Experience of God's Fullness (3:14-21)
  • Practical Ways to Fulfill God's Purpose in the Church (4:1;6:20)
  • Conclusion, Final Greetings and Benediction (6:21-24)
From the NIV Study Bible, Introductions to the Books of the Bible, Ephesians
Copyright 2002 © Zondervan. All rights reserved. Used with permission.



Monday, February 26, 2018

Be still, and know that I am God (HD)

Galatians 3 and 4 NLT

Outline

  • Introduction (1:1-10)
  • Personal: Authentication of the Apostle of Liberty and Faith (1:11;2:21)
    • Paul's Gospel Was Received by Special Revelation (1:11-12)
    • Paul's Gospel Was Independent of the Jerusalem Apostles and the Judean Churches (1:13;2:21)
      1. Evidenced by his early activities as a Christian (1:13-17)
      2. Evidenced by his first post-Christian visit to Jerusalem (1:18-24)
      3. Evidenced by his second post-Christian visit to Jerusalem (2:1-10)
      4. Evidenced by his rebuke of Peter at Antioch (2:11-21)
  • Doctrinal: Justification of the Doctrine of Liberty and Faith (chs. 3-4)
    • The Galatians' Experience of the Gospel (3:1-5)
    • The Experience of Abraham (3:6-9)
    • The Curse of the Law (3:10-14)
    • The Priority of the Promise (3:15-18)
    • The Purpose of the Law (3:19-25)
    • Sons, Not Slaves (3:26;4:7)
    • The Danger of Turning Back (4:8-11)
    • Appeal to Embrace the Freedom of God's Children (4:12-20)
    • God's Children Are Children of the Free Woman (4:21-31)
  • Practical: Practice of the Life of Liberty and Faith (5:1;6:10)
    • Exhortation to Freedom (5:1-12)
    • Life by the Spirit, Not by the Flesh (5:13-26)
    • Call for Mutual Help (6:1-10)
  • Conclusion and Benediction (6:11-18)

Galatians 3 NLT
1 Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross.
2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 
3 How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? 
4 Have you experienced so much for nothing? Surely it was not in vain, was it? 
5 I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ. 
6 In the same way, “Abraham believed God, and God counted him as righteous because of his faith.” 
7The real children of Abraham, then, are those who put their faith in God. 
8 What’s more, the Scriptures looked forward to this time when God would declare the Gentiles to be righteous because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.” 
9 So all who put their faith in Christ share the same blessing Abraham received because of his faith. 
10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.” 
11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.” 
12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.” 
13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.” 
14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised Holy Spirit through faith. 
15 Dear brothers and sisters, here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 
16 God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say “to his children, ” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 
17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 
18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise. 
19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 
20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. 
21 Is there a conflict, then, between God’s law and God’s promises? Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 
22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. 
23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed. 
24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 
25And now that the way of faith has come, we no longer need the law as our guardian. 
26 For you are all children of God through faith in Christ Jesus. 
27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. 
28 There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.
29 And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.


Galatians 4 NLT
1 Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 
2 They have to obey their guardians until they reach whatever age their father set. 
3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles of this world. 
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 
5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children. 
6 And because we are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.” 
7 Now you are no longer a slave but God’s own child. And since you are his child, God has made you his heir. 
8 Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. 
9 So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 
10You are trying to earn favor with God by observing certain days or months or seasons or years. 
11 I fear for you. Perhaps all my hard work with you was for nothing. 
12 Dear brothers and sisters, I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws. You did not mistreat me when I first preached to you. 
13 Surely you remember that I was sick when I first brought you the Good News. 
14 But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself. 
15 Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 
16Have I now become your enemy because I am telling you the truth? 
17 Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. 
18 If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you. 
19 Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 
20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you. 
21 Tell me, you who want to live under the law, do you know what the law actually says? 
22 The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife. 
23The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise. 
24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 
25 And now Jerusalem is just like Mount Sinai in Arabia, because she and her children live in slavery to the law. 
26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 
27 As Isaiah said, “Rejoice, O childless woman, you who have never given birth! Break into a joyful shout, you who have never been in labor! For the desolate woman now has more children than the woman who lives with her husband!” 
28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 
29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit. 
30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.” 
31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.