Psalm 56 (NIV)

Psalm 56

For the director of music. To [the tune of] "A Dove on Distant Oaks." Of David. A "miktam." When the Philistines had seized him in Gath.

1 Be merciful to me, O God, for men hotly pursue me; all day long they press their attack. 2 My slanderers pursue me all day long; many are attacking me in their pride. 3 When I am afraid, I will trust in you. 4 In God, whose word I praise, in God I trust; I will not be afraid. What can mortal man do to me? 5 All day long they twist my words; they are always plotting to harm me. 6 They conspire, they lurk, they watch my steps, eager to take my life. 7 On no account let them escape; in your anger, O God, bring down the nations. 8 Record my lament; list my tears on your scroll-- are they not in your record? 9 Then my enemies will turn back when I call for help. By this I will know that God is for me. 10 In God, whose word I praise, in the LORD, whose word I praise-- 11 in God I trust; I will not be afraid. What can man do to me? 12 I am under vows to you, O God; I will present my thank offerings to you. 13 For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life.

Romans 9 (NIV)

Romans 9

God's Sovereign Choice

1 I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit-- 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen. 6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned." 8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son." 10 Not only that, but Rebekah's children had one and the same father, our father Isaac. 11 Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand: 12 not by works but by him who calls--she was told, "The older will serve the younger." 13 Just as it is written: "Jacob I loved, but Esau I hated." 14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." 16 It does not, therefore, depend on man's desire or effort, but on God's mercy. 17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth." 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19 One of you will say to me: "Then why does God still blame us? For who resists his will?" 20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' " 21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? 22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory-- 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one," 26 and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.' " 27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 28 For the Lord will carry out his sentence on earth with speed and finality." 29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."

Israel's Unbelief

30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but Israel, who pursued a law of righteousness, has not attained it. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." 33 As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."

A Fresh World in Season Joins Operation World in Prayer for India, Arunachal Pradesh, Assam

Published on Operation World (http://www.operationworld.org)

Home > Jun 20: India, Arunachal Pradesh, Assam

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Jun 20: India, Arunachal Pradesh, Assam

India, Arunachal Pradesh, Assam

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India

Republic of India

Asia

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Geography

Area: 3,166,000 sq km
A further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312    Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 2,533 (88% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language    Languages: 456 All languages

Religion

Largest Religion: Hinduism

Religion		Pop %	Ann Gr
Christians	71,011,000	5.84	3.7
Evangelicals	26,290,283	2.2	3.9
Hinduism	902,711,323	74.33

Prayercast

Challenge for Prayer

Specific communities requiring specialized ministry include:
a) The increasingly affluent 350 million of the middle classes have little meaningful contact with Christianity. They are key sectors of society in the 21st Century.
b) Students number over 11.5 million in 320 universities and 23,000 colleges. The large majority of these will graduate but be considered unemployable due to the competitiveness of industry and inadequate quality of education. Pray for the ministries of YFC, ICCC, Inter Collegiate Prayer Fellowship (ICPF) and Union of Evangelical Students of India (UESI/IFES). UESI alone has 15,000 student members and 7,000 graduates. Pray for their clear, vibrant witness to the thousands of non-Christian students. Pray for their growth and integration into local churches.
c) Young people – the statistics present a staggering need for this population of 400 million under 15 years old. Only 15% reach high school, and functional literacy is around 30%. Around 40% live below the poverty line. Many live in a moral and spiritual vacuum. Most churches lack the resources and know-how to minister to them. YFC, OM, Blessing Youth Ministry, CEF, SU, CCCI and others reach out to some.
d) Leprosy sufferers, of which there are 150,000 new cases every year. Leprosy originated in India. It still possesses the majority of the world’s cases, and there are over 1,000 leper colonies in India. Christian agencies work with them, in particular TLM (18 leprosy hospitals and around 100 projects).
e) The blind. As many as 15 million people in India are blind (and another 50 million visually impaired) – this is nearly 40% of the world’s total. Of these cases, 70% would be preventable were there sufficient doctors and optometrists. Braille is an under-utilized tool. Agencies with ministry to blind people are Mission to the Blind, India Fellowship for Visually Handicapped and Torch Trust for the Blind. Compass Braille is an agency specializing in producing Braille Scriptures in Indian languages by means of computer. Christian audio resources such as Megavoice, Proclaimer and others are vital for reaching and discipling India's blind people.
     For an additional 14 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.

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Arunachal Pradesh

India

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Challenge for Prayer

The unfinished task – Arunachal Christians have the vision that every people in the state are reached. Some prayer targets:
a) Buddhist peoples of the west (Monga, Khampti) adjoining Bhutan have little opportunity to hear the gospel. There are few churches and believers; those leaving Tibetan Buddhism usually face rejection and persecution.
b) Animist peoples – the Tagin, Adi Minyong, Miri, Tanu and Galong.
c) Seven regions are less than 0.1% Christian.
     For an additional 2 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Arunachal Pradesh.

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Assam

India

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Challenge for Prayer

The history of violence and conflict is largely due to the co-existence of many different peoples and religions. Continued immigration of Bengali speakers from Bangladesh is a major source of resentment and tension as is the migration of Hindi speakers from elsewhere in India. Ethnic rebels and violent separatist groups still operate, ostensibly to create an independent Assamese homeland. Any Christian witness must be done with sensitivity to this. Inter-ethnic and interdenominational Christian unity would be a powerful witness, but it is rarely displayed.
     For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Assam.

Acts 21 ~ Matthew Henry Commentary (Concise)

Acts 21

On to Jerusalem

1 After we had torn ourselves away from them, we put out to sea and sailed straight to Cos. The next day we went to Rhodes and from there to Patara. 2 We found a ship crossing over to Phoenicia, went on board and set sail. 3 After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 4 Finding the disciples there, we stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5 But when our time was up, we left and continued on our way. All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray. 6 After saying good-by to each other, we went aboard the ship, and they returned home. 7 We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and stayed with them for a day. 8 Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9 He had four unmarried daughters who prophesied. 10 After we had been there a number of days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, "The Holy Spirit says, 'In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.' " 12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, "Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." 14 When he would not be dissuaded, we gave up and said, "The Lord's will be done." 15 After this, we got ready and went up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

Paul's Arrival at Jerusalem

17 When we arrived at Jerusalem, the brothers received us warmly. 18 The next day Paul and the rest of us went to see James, and all the elders were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. 20 When they heard this, they praised God. Then they said to Paul: "You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow. 24 Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality." 26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.

Paul Arrested

27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28 shouting, "Men of Israel, help us! This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple area and defiled this holy place." 29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple area.) 30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul. 33 The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, "Away with him!"

Paul Speaks to the Crowd

22:3-16pp -- Ac 9:1-22; 26:9-18

37 As the soldiers were about to take Paul into the barracks, he asked the commander, "May I say something to you?" "Do you speak Greek?" he replied. 38 "Aren't you the Egyptian who started a revolt and led four thousand terrorists out into the desert some time ago?" 39 Paul answered, "I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people." 40 Having received the commander's permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic: _____________________________________________________________________________Acts 21 ~ Matthew Henry Commentary (Concise)

Chapter 21

Paul's voyage towards Jerusalem. (1-7) Paul at Cesarea. The prophecy of Agabus, Paul at Jerusalem. (8-18) He is persuaded to join in ceremonial observances. (19-26) Being in danger from the Jews, he is rescued by the Romans. (27-40) Verses 1-7 Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer. Verses 8-18 Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that. Verses 19-26 Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us. Verses 27-40 In the temple, where Paul should have been protected as in a place of safety, he was violently set upon. They falsely charged him with ill doctrine and ill practice against the Mosaic ceremonies. It is no new thing for those who mean honestly and act regularly, to have things laid to their charge which they know not and never thought of. It is common for the wise and good to have that charged against them by malicious people, with which they thought to have obliged them. God often makes those a protection to his people, who have no affection to them, but only have compassion for sufferers, and regard to the public peace. And here see what false, mistaken notions of good people and good ministers, many run away with. But God seasonably interposes for the safety of his servants, from wicked and unreasonable men; and gives them opportunities to speak for themselves, to plead for the Redeemer, and to spread abroad his glorious gospel.